Philosophy, Society and Sapience: How to Develop The Cornerstones of Human Progress

(Philosocom's Directory on Competency)

Article Synopsis by Mr. O. C. Isaac

The article "Philosophy, Society, and Sapience: How to Develop the Cornerstones of Human Progress" is a compelling advocacy for the integration of philosophy into everyday life. It highlights the importance of critical thinking, ethical leadership, and personal growth through philosophical inquiry.

The article uses powerful metaphors and imagery to illustrate its impact on various aspects of life, such as leadership, governance, military strategy, and personal development.

The article encourages intellectual growth by promoting empathy, and intellectual curiosity. Mr. Tomasio's use of engaging language and imagery keeps the reader engaged, appealing to both logic and emotions.

In conclusion, the article is a passionate and thought-provoking defense of the value of philosophy in contemporary life. The call to action is powerful, encouraging readers to embrace philosophy as a tool not just for intellectual development but for societal betterment. 

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I hereby rectify this article before you from its inferior version in the name of improving not only it nor only Philosocom, but yourselves as well.

For I seek to advocate a cause that, though often overlooked, is essential to the strength and prosperity of our respective communities, families and different organizations. Once more I seek to press the value of philosophy in rectifying the broken and the flawed, and in turning mere carbon, heat and pressure into outstanding diamonds. The volcano that can erupt the three components of Philosophy, Society and Sapience, is their integration and their prolonged tao-like harmony.

Many dismiss philosophy as a mere academic pursuit, a luxury for those with idle minds, but less worse than the misused genius of criminal masterminds. However, it merely reveals to us how uncritical our thinking really is, as philosophy is the very thing necessary to develop critical thinking, necessary to understand this world beyond the basic, educational study, and memorization of learning material.

Let us not be fooled by our undeveloped superficiality, when our perception can be further developed, and our vision towards this world, can be increased under the peaceful planning of sharper intellects, and under the reinforced inner light of our hearts, for better lives, better relationships and better collectives of any kind.

Philosophers under this pragmatic context should be seen as swordsmiths, as the farmers that can nurture the seeds of our intellectual and moral development, imperative for a world where complaining is overshadowed by the more-positive, ambitious action of improving.

It is the art, the swordplay, and the engagement of the critical thinker's military-grade sword. A swift and precise sword, the more-refined cognitive tool of our mind can allow us to question assumptions, challenge dogma, and seek truth. Not merely to muse and to dream, but to solve, to apply, to teach and to learn. To defeat problems and to help our dear ones in their respective struggles.

An old, rusty sword will fail, slashing the chains, and would excessively slash and hurt the very beings we seek to liberate from their sorrowful prison of the mind.

Think of philosophy as a liberator from a prisoner's cell. The tool of revolutionaries and of ambitious masterminds, honed through reason, logic and an iron will. With it, we can cut through the fog of ignorance and stigma, illuminating the path to a more just and enlightened society.

Without the liberating utility of the philosophical sword, meant not to murder but to rescue, society gradually fell into delusions of their own submissive nature. As it neglected the cultivation of its minds, it became susceptible to misused-rhetoric, and sees philosophers as the ones who are misusing their hearts and mind for a "niche, esoteric subject".

As a result, we have become complacent, content to reluctantly accept the status quo without question, but with excessive, counter-productive complaint. The powerful mind became a source of distraction, and our mentality grew immoral and ill per the result of a negativity bias we often lack the tenacity and hope to overcome.

Instead of resorting to harmony we quickly find reason to succumb to hatred and rejection. Vulnerability turned in the lens of many, from the key to more honest connections into a sign of pathetic weakness. Coercive control and small-scale oppression replaced reason and a desire to embrace interconnectivity. The desire for peace has resorted to shame and grudge-holding and the natural evil of revenge.

You see this as something very negative, yet you fail to see the fact that hardship is the cornerstone of opportunity. To reach a better world than this one, one must use sapience to apply the understanding of the long, exerting roads before us. Roads that lead to success, yet are paved with the scorching-hot stones of failures. Such stones are so hot we might feel very much compelled to not take these roads in the first place, as we stay stagnant, and as the corrupt, eroding trends of this morally-underdeveloped world, crumble buildings and institutions from within.

This laziness and this over-prioritization of hedonism and personal satisfaction is a dangerous trend. A trend as dangerous as the very deteriorating corruption that allows the destruction of human integrity, unnecessarily leading to the collapse and alienation of communities and individuals we have grown to cherish, appreciate and love.

If the human gift to rectify flaws is to remain a dominant force in the world, then we must rekindle our thirst for knowledge and understanding. We must embrace philosophy as a vital component of our education and our daily lives. Education must not only exist in the halls of backstabbing, overpriced academic institutions. Rather, it is best to become an accepted, normalized way of life, as we nurture the superior trend of exchanging ideas and finding practical ways of applying them, while reducing the delusional need for excessive conflict with the very people who share the same interest, and the same tenacity as we do.

By studying philosophy, and by living it as part of our daily lives, we can:

• Sharpen our critical thinking skills: Learn to identify fallacies and biases in arguments.

  
  

• Cultivate intellectual curiosity: Ask probing questions and seek answers beyond the obvious.

  
  

• Develop empathy and understanding: Appreciate diverse perspectives and challenge our own preconceptions.

  
  

• Strengthen our moral compass: Make informed decisions based on ethical principles.

  
  

In a world filled with uncertainty and tiring complexity, philosophy turns darkened men and women into beacons of light, who transform from mere, underappreciated lecturers into esteemed, altruistic sages. The illuminating light pointing the path forward, the antidote to intellectual stagnation, and the mental deterioration, that threatens to engulf us and compel us to misuse our minds to sabotage this world for selfish, tribal, industrial and political gain.

The practical applications of philosophy in our daily lives, deserve to be a granted as the light of a sunny day and as the silence of the late night:

• Leadership: Platonic-based philosopher-kings, steeped in wisdom and virtue, can inspire and guide his followers towards a better future.

  
  

• Military Strategy: Learners of Sun Tzu's "The Art of War" can provide philosophical principles that can inform our understanding of human nature and the dynamics of conflict, leading to more effective military conduct. Strategies applicable more in just the military, but in any form of collective exchange.

  
  

• Governance: Good governance requires a deep understanding of justice, equality, and the common good, all of which are central to moral philosophical inquiry. Politicians, for their own interest, should lower their desire to deceive their own followers, and instead focus on asking themselves the true needs and desires of their populace. Then, to ensure loyalty, and thus their preservation in their high chairs, strive to cater in a way that ensures not only prosperity, but survival in an uncertain, ever-changing world.

  
  

• Personal Development: Philosophy can help us to live more meaningful and fulfilling lives by cultivating virtues such as courage, wisdom, and temperance. It is through our development that we can open ourselves to more opportunities in life, necessary to rid ourselves of loneliness and depression, and instead inspire us and our dear ones, with hope, contentment, and peace of mind.

  
  

Therefore, philosophy unjustly operates with insufficient power, when it is seen as reserved for the intellectual elites of each respective collective. Given that it is a tool that is available to everyone, from the most admired of emperors to the most rejected of the homeless, social status and official education can be seen as even more irrelevant for the success of our hopes and dreams. Even our dear pets can benefit from philosophy, when we apply virtue into our conduct with them, and witness as they become more cheerful.

Medicine and technological advancements in human biology deserve to retain their place. However, the power of our hearts, compassion and gratitude, are just as valued for the rectification of the human body and mind from their excessive ill.

Consider the following examples:

• A soldier who understands the principles of justice is less likely to commit atrocities in the heat of battle. A more honorable conduct in warfare is key to restore countries from the flaws lambasted by the international community, necessary for its prosperity, diplomatic standing, and international cooperation.

  
  

• A citizen who can critically evaluate political rhetoric is less susceptible to intentional manipulation and propaganda. The better we develop our critical thinking, the less power we can liberate ourselves from, directed towards those who use rhetoric not to inspire but to intentionally destroy.

  
  

• A dear friend who had wronged us. Did he really wronged us, or did our impressions fail us, as we saw them as truth with an uncompromising confirmation bias and hubris? To forgive others more easily, one can simply forgive themselves for their own wrongdoings, without being devastated by excessively-intense guilt and shame.

  
  

• A parent who is familiar with philosophical concepts of child-rasing is better equipped to raise well-adjusted children. Philosophy should therefore be applied to the world of parents and children.

  
  

In conclusion, philosophy is not a luxury but a necessity for world rectification. Its overexerting experience means that to philosophize, we must first work on ourselves. It is not a mere katana but rather a greatsword forged from the distant days of Toledo and its glorious legacy of ingenious craftsmen of swords.

It is the foundation upon which strong and prosperous empires are not only built, but developed and preserved as well.

Let us therefore embrace philosophy with the same enthusiasm and dedication that we bring to any of our pursuits. The joys which addict us should be replaced with the joys of altruism and lifelong learning. Let us become thinkers, not merely consumers. Let us become planners, not just ruminators. Let us not only resort to theory but to execution. Let us use the power of our minds to build a better future for ourselves and for generations to come!!

The John Duran Bonus