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Surviving the Cyberpunk Age of AI: Rise of The Great Division

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Science fiction writers foresee the inevitable, and although problems and catastrophes may be inevitable, solutions are not. -- Isaac Asimov

Introduction


For decades, science fiction authors have warned us about the "Cyberpunk" future. They painted pictures of neon-drenched streets, overpowering corporations, and a desperate populace living in the shadows of high technology. We treated these stories as entertainment, failing to realize they were prophecies.


We are entering a historical turning point, driven by the rapid ascent of Artificial Intelligence. The old social contract—the "rat race" where one trades labor for survival and status—is cracking.



As machines become capable of performing not just physical labor but cognitive tasks better, faster, and cheaper than humans, the value of the average human worker is drop toward zero.


This earth-shattering shift is triggering a Great Division of humanity. The familiar bell curve of the middle class is collapsing into a stark U-shape distribution of power and agency. In this emerging cyberpunk-esque age, the center cannot hold. As such, only two distinct archetypes will thrive: those who rig the game of life, and those wise enough to refuse to play it altogether.


The Collapse of the Middle Ground


For the majority of the population, this transition will be experienced as a slow-motion dystopia. These are the people who were raised to believe in the old rules: get an education, get a job, work hard, and retire.


They are now finding that the game board has been flipped over. Instead, they are forced into a two-front war they cannot win. On one front, they compete against billions of other desperate humans for a shrinking pool of "human-necessary" jobs. On the other, they compete against an AI that doesn't sleep, doesn't unionize, and improves significantly every year.


This is the "high tech, low life" reality for the masses. They will have access to incredible technology—instant entertainment, hyper-realistic dopamine delivery systems right in their pockets (AKA smartphones)—but their economic relevance will cease to exist.


Historians, like Yuval Noah Harari, may call them the "Useless Class," not as an insult, but as an economic form. Their struggle to remain relevant in a system designed to obsolete them will be the defining tragedy of this cyberpunk era.


Archetype One: The Game Riggers


At one extreme of the new reality sit the Masters of the New Economy—the Riggers.

In a world where labor holds no value, ownership becomes the only source of traditional power. These are the technocrats, the owners of the algorithms, the architects of the platforms upon which the rest of the world operates.


They do not work in the system; they are the system.


The Riggers understand that when AI handles production, the only remaining human utility to exploit is consumption and attention. Their dominance is maintained by keeping the masses pacified with cheap digital distractions while harvesting their data to refine the very machines that replaced them. They have rigged the game so that every interaction, every click, and every moment of a user's brainrot deposits value into their accounts. They will thrive insanely, insulated in ivory towers of wealth, far removed from the reality of the streets below.



Archetype Two: The Ascetic Sovereigns


At the other extreme sits the only other group capable of thriving: The Ascetics. These are the individuals who looked at the rigged game, saw the futility of the middle ground, and made the radical decision to step off the board.


The Ascetic is the natural predator of the consumerist system because they cannot be baited.

In an age of hyper-consumerism meant to pacify and exploit the displaced masses, not needing is the ultimate superpower. The Ascetic practices the strategy of subtraction. By ruthlessly eliminating desires for "shallow things," status symbols, and external validation, they lower their cost of living to near-zero.


If AI makes the basic necessities of survival cheaper (which it likely will), the Ascetic needs vastly less money to maintain their "Pocket Dimension" within the bigger world. This grants them immunity to the coercive power of the Riggers. If you do not crave what they are selling, they have no power over you.


The Ascetic uses the tools of the age—AI, the internet, decentralized information—not to become a better employee, but to become more self-sufficient. They are the "Sovereigns" of their own micro-worlds, disconnected from the adversary reality of the rat race, thriving in the quiet pockets they have constructed.


The Paradox: A Fortunate Dystopia


This future is a profound paradox. It is simultaneously a nightmare and a liberation, depending entirely on your relationship with the "game" of life.


For the person whose identity is tied to their job, their social status, and their ability to consume, the AI age is a terrifying dystopia where they are rendered obsolete.


But for the person willing to step out of the game, it is a fortunate reality. We are approaching a point where the necessity of labor could finally be abolished. We are returning to a structure similar to ancient Athens, where a class of people had the leisure to pursue philosophy, art, and passion—only this time, the slave labor supporting that leisure is digital, not human.



The future of work is being redefined from "survival" to "meaning." When you no longer have to work to eat, you are faced with the terrifying freedom of deciding what truly matters.


The masses will try to fill that void with distraction, provided by the Riggers. The Ascetics will fill it with creation, philosophy, and the pursuit of their true passions in the vast amounts of free time suddenly available to them.


The middle ground is gone. The freedom of choice is now crucial: remain a dependent player in a rigged casino, or become the sovereign ascetic of your own reality. The cyberpunk future is here; your survival depends on which archetype you choose to embody.

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Tomasio A. Rubinshtein, Philosocom's Founder & Writer

I am a philosopher. I'm also a semi-hermit who has decided to dedicate my life to writing and sharing my articles across the globe to help others with their problems and combat shallowness. More information about me can be found here.

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© 2019 And Onward, Mr. Tomasio Rubinshtein  

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