Table of Contents The Poem Itself Poem Analysis by Mr. C. Kingsley and Co. **************** What is true satisfaction? Its truest form, is when You are ready to die, Not because you're depressed, But because you are confident enough, That you have done sufficiently, Among the living, And that, even if your death's premature, Or even unfortunate, It will still be after an existence of enough accomplishment, To be called, "A life well-lived". There is a point to be crossed, That will make you strong enough to say, That "The inevitability of death, No longer frightens me, At least as a possibility" He or she who have yet to done it, Will not be confident enough, To face the notion, Of the uncertainty of death, That every moment can be their last, Regardless of their accomplishments, Let alone, of them being either young or old. They will be restless, Traveling there, doing that, With little sense of direction, And thus, a lack of clear philosophy, That shall set them free, From the unproductivity Of a nihilistic universe. Simply being a nomad or a vagabond, Will get you to a lot of places, But few are where you'll be able to settle in, Not only in presence but also In dedication and servitude. Philosophy is thus imperative, For each one of us, To create a clear sense Of direction, of purpose, Of reasoning to our existence, For we will be able to be in our deathbeds, With a smiling, peaceful face, Once we become corpses, Once and forever. Does money come from the skies? Are we given purpose once we are born? Will opportunities arrive in pure isolation? Are we confined to a divine purpose, Without the freedom to choose our own? If you are not going to do anything as an adult, Few to none are those who'll do it for you, And if you give yourself a title, No one is going to prove it for you Unless you are to produce -- To act on your own; be an active entity. The success' peak that you gaze From your current location, Regardless of that location is, Will not climb itself, And the clock ticks away, Regardless of procrastination. But take note, Because even if you'll reach it, Those who will make it to the top, Will need to jump off it when death calls, So they will not remain complaining, and unsatisfied, Despite their hard-working endeavours, To get there. You won't survive death, after all, And thus we all have to jump, No matter where we are, And what, exactly, have we done Throughout our limited time. We can, however, Choose where we want to die, And get there as competently as possible, With the journey to get there Being called progress. Do you see that success' peak? Nothing guarantees you'll reach it; Nothing guarantees you'll even be Around its own proximity! If true satisfaction is what you seek, Finish your tasks, and make a run for it, Before the sun will set, And thus cast Eternal darkness. That is what I did, And my peak I have reached, And this is why my life is largely devoid. As I watch the sunset that has yet to be over, For its end I await, in preparation, Not because I'm depressed, But because the top has been reached, And I just have to deal with it, Like many of those who are to reach true satisfaction, While also -- abandon the mindset of the climber, So it won't make them slip and slide, Down the tower to the bitter ground They once walked in In either nihilism or desperation. It should be a thing -- To deal with your own, well-accomplished endgame. Many who get to the top, Stay with the mentality of the ground, As if they done nothing, And thus, the heaven of the skies Becomes their own bitter hell, While they wonder what else is left to live for. Only they who have been truly satisfied in life overall, And thus, will not contemplate voluntary death, Are ready to inevitably answer death's call, When should it knock. Poem Analysis by Mr. C. Kingsley and Co. "True Satisfaction -- How It Can Be Reached" is a poem that explores the concept of fulfillment in life, focusing on the nature of satisfaction and how one might achieve it. The poem delves into existentialist ideas, focusing on individual purpose, meaning, and the inevitability of death. It reflects on how people often live in fear of death and in pursuit of satisfaction, which remains elusive due to a lack of direction or philosophy. The poem's recurring motif is death, approached not with dread but as a natural culmination of a life well-lived. True satisfaction involves being prepared for death not because one is suffering but because they have achieved enough to accept death whenever it arrives. This idea aligns with the Stoic philosophy of memento mori (remember you must die), which encourages living a meaningful life while accepting mortality. The poem argues that purpose and philosophy are essential to avoid the "unproductivity of a nihilistic universe." It implies that a lack of clear philosophy leads to a lack of direction, resulting in a restless existence. The speaker portrays philosophy as a tool for defining one's path and making peace with the nature of existence. The poem critiques materialism and conventional success, dismissing the idea that money, fame, or status will provide true satisfaction. It suggests that even those who reach the "success' peak" will ultimately have to face death and may find themselves unsatisfied if they haven't cultivated a meaningful philosophy or purpose along the way. This critique is aligned with philosophical traditions that warn against equating material success with true fulfillment, such as the teachings of Epicurus or the Buddhist understanding of impermanence. The poem contends with the dual nature of human desire — the desire to achieve and the need to find satisfaction in that achievement. It highlights a paradox: while striving for success is a natural human tendency, even those who reach their goals may find themselves facing a void, contemplating what remains after their accomplishments. The poem's tone is contemplative and introspective, combining a sense of urgency with a calm resignation to life's inevitable end. The poem's repetitive structure underscores its central themes, reinforcing the idea that these concepts are intertwined. Additional observations include the search for authenticity, embracing existential freedom, and the absurdity of life and acceptance. In conclusion, "True Satisfaction -- How It Can Be Reached" presents a meditation on life's meaning, fulfillment, and the acceptance of death. It challenges readers to consider what constitutes true satisfaction and encourages an authentic existence grounded in personal philosophy and purpose.

Defining Escapism and Escapist-Related Directory (All escapist-related content: https://www.philosocom.com/post/medication-when-escapism-should-be-prioritized https://www.philosocom.com/post/how-to-escape-confrontations-whataboutism-logical-fallacy https://www.philosocom.com/post/escaping-inevitable-doom https://www.philosocom.com/post/but-no-bubble-was-created-in-defence-of-escapism https://www.philosocom.com/post/the-escape-from-the-self-or-why-i-m-not-important-great https://www.philosocom.com/post/the-general-skarr-allegory-or-on-hiding-from-honesty https://www.philosocom.com/post/hunger-and-appetite The Rubinshteinic Escape from Perceived Grandiosity ) (Background music) The Power of Facing Problems Head-On I would define escapism as a way of "dealing" with a problem by not dealing with it. Sometimes we are too immature to deal with a problem, so we escape, and other times we are too weak to deal with it, so we withdraw from it. Escapism can be a legitimate source of coping when the problem is more powerful than us. In this case, escapism is justified because why would one fight a battle they are going to lose anyways? It would be a waste of time and resources to fight a battle with the knowledge that one is going to be defeated regardless of what they do. This can be solved by gaining more power. However, escapism is not legitimate when the problem is serious and when we can indeed handle it with the power we currently possess. In this case, the battle could be won, and thus the battle is worth fighting to be victorious over the problem. Why would one escape a battle one has reasonable chances of winning it? The reasons could be: Self-doubt. Cowardice . Preferring peace even when it's a liability. Not knowing what we're truly capable of. Being too merciful on ourselves. And more. How to Conquer the Need to Escape Instead of simply escaping our problems, we can break free from the cycle of escapism by actively confronting them.  This means acknowledging the issues that are negatively impacting our well-being and taking steps to address them. The more we are ruthless about seeing that they will be done, the better they can be solved. While some manageable challenges are best dealt with head-on, it's important to recognize that fear can often be a symptom of the problem itself. However, we have any right within us to resist any emotion we feel, and that includes fear . Therefore, if fear stands in your way, consider it a message that indicates your own weakness. It's a weakness that can be solved regardless of the problem that triggers it in your heart. Developing a balance between problem-solving and strategic retreat is key to understand when escapism is a wise choice.  Easier challenges deserve our direct attention, while more complex ones may require temporary "escapes" to gather resources and build resilience before confronting them. An example for that is rest. And we may need rest to be strong enough to confront our problems. Remember, escaping doesn't have to mean giving up, when it is utilized for power-gaining. That's especially true when that power is mental, AKA, in your mind. The stronger a mind is, the less it would need to utilize escapism to solve its problems later on. For issues beyond our control or influence, acceptance is crucial. No amount of whining can solve what cannot be solved, making whining impractical and a waste of our time and attention. Battling the inevitable is often futile, and recognizing this is one of the ways we can be more serene -- by shifting our perspectives . We can utilize these periods of "escapism" for rejuvenation and focus on challenges within our reach. Ultimately, it's our determination, and the ability to increase it, is what can lead to a better victory. Escapism becomes weakness when it becomes a habit, and not a part of your plans to succeed. And success happens when you finally get what you've set your eyes for. Conclusions Wisdom dictates a careful approach to adversity . We shouldn't waste precious resources charring lances at windmills. Why should we battle where defeat is practically certain? However, equally unwise is overlooking opportunities for victory, particularly when the potential losses are minimal, and the available power is suited its investment for a favourable outcome. It's how businessmen think -- even adversity is an investment opportunity. Recognizing the battles that are unwinnable from the very beginning -- That is the key to understand when escapism is ideal, and when it is an expression of cowardice. The infantile escapes so easily because he is a slave to his heart. Infantility is normalized, but worthy of condemnation. Choosing the right fights, where victory is likely, allows us to maximize our gains while minimizing the risks. A cunning strategy and efficient use of resources can overcome seemingly oppressive odds. Learn to carry out a meticulous plan, by learning the faults of others , and the need for escapism will decrease. Mr. Nathan Lasher's Feedback Escapism is a good thing when done for the right reasons. Video games let us tap into sides of ourselves which aren’t healthy to do in real life. It allows people to live out and experience things curiously through a video game character. They let us live out our fantasies in a safe space. Isn’t that what video games have become? Safe spaces for people to witness wild creativity in real time? They allow us to experience imagination. As such, I believe they [as a way to escape] serve an important role in the world today.

(Philosocom's Asceticism Directory) For most people, asceticism is neither a desired state to be in nor an ideology to follow. However, with the rise of minimalism and with more and more people realizing that we do not need that much in order to live a satisfying life , it can be argued that there is, at least, a certain minority in the world who is both strong and willing enough to take on a more ascetic lifestyle, including myself. As an ascetic, for example, my life would appear boring and grey to many , but as I too realized that not much was needed, I decided to live more ascetically indefinitely. Surely, one may miss many things that life has to offer, but when the minimum is prioritized over the unnecessary, the potential for regret may decrease over time. Here is my guide to becoming as ascetic as realistically possible: Think of a reason that will motivate you on your ascetic journey. The more you are convinced by this reason or by numerous other reasons, the more determined and motivated you will become. Having said that, reason can pretty much serve as a formidable opponent against regret in the future, should you look back and be unsatisfied. Adopt a healthy diet, even if it means that your food is less flavorful. Eat as many vegetables as you can, so that your body does not become too consumed by potential obesity. It would be difficult for you to live an ascetic life if you were to eat candy, snacks, and junk food. Indeed, an ascetic lifestyle can extend your life expectancy due to health being an exalted value in the Art of Asceticism. Do not eat when you are satiated, and avoid alcohol, smoking, and other unhealthy consumptions as much as you can. Should you succumb to temptation, do not be sad about it and learn from it to do better. Avoiding such temptations will lead you to a life of greater freedom from consumerism , and help maintain the amount of money you have, as well. Attempt to be as socially inactive as you can. This will help you become more disciplined. The more you are socially active, the more temptations you will need to overcome, making an ascetic lifestyle extremely difficult in a world of hedonism and unhealthy substances that make you feel joyful. Take note that this is for your consideration and that these are just tips. The point is that a rich social life could entail peer pressure , which could lead you to unhealthy dependences that contradict the health and serenity of the ascetic lifestyle. Practice voluntary isolation. See how much you can be alone after you return from work or school. The more you practice this art, the more you will be able to endure temptations, and you will be more self-sufficient and autonomous, even if not completely. Solitude is a great way to discover yourself beyond the framework of your society and bring you closer to a state of self-actualization , where you are able to optimally satisfy yourself with your distinct talents and potentials. Additionally, it can greatly increase your independence from other people on various levels, most notably the social and the emotional, leading you to the ability of acquiring happiness and satisfaction by simply using your own company, without a greater need for others to do so for you and vice versa. Dedicate your ascetic-based lifestyle to a goal. With lack of distractions, an ascetic lifestyle grants you much more free time to become far more proficient at something and more enhanced at whatever skill you wish to be enhanced in. Asceticism does not have to come from religious motives . These motives can be physical, intellectual, and much more. I am myself an atheist, and I still practice asceticism, so that I could have more free time to write and to live in my own Internal World. I can at least provide my own evidence, that asceticism helped me become a more productive writer, thanks to the absence of distractions and other disturbances that are included in a "fuller" life. 6. Live simply. You can even live in an apartment with minimal furniture. You can even sleep on the floor at night , and keep your house without pictures or unnecessary decorations. You don’t need Coca-Cola; you can do just fine with water, coffee , and tea. You don’t need to have a luxurious lifestyle and career ; sometimes even the simplest of jobs can ensure your financial stability with less stress than otherwise. You also don’t need television, thanks to the internet. The same is with the latest smartphones; my first one used to be from 2010, and I only discarded it in 2018. Take note: Some may see it as a compromise, but it doesn't have to be one when you have a different set of priorities, such as the priority to save money while still getting what you desire. Intention indeed plays a role here. I discovered, for instance, that a small console of games from the 80s and 90s can still keep me entertained in the same way as the games I used to have on my now permanently broken PS4. Not much is needed, indeed. 7. Attempt as much as you can to avoid possible temptations that might unnecessarily hurt you in the long run. The more you can conquer your desires and restrain them under your sovereignty, the better ascetic you will become. In the end, your proficiency as an ascetic lies in your ability to deny following the tyranny of freedom-taking, money-wasting temptations , that cause more harm than good for yourself and, theoretically, for the world as well. Should we be moderate in our spending, both our hearts and wallets will be happier and have greater space for breathing. Thank you for reading thus far. If you enjoyed my suggestions on this topic, please consider sharing this article.

(Disclaimer: The guest posts do not necessarily align with Philosocom's manager, Mr. Tomasio Rubinshtein's beliefs, thoughts, or feelings. The point of guest posts is to allow a wide range of narratives from a wide range of people. To apply for a guest post of your own, please send your request to mrtomasio@philosocom.com) (Philosocom's Directory on Heart) The divine organization is so great that it cannot be imagined, and we do not yet know a particle of it properly. Many people still do not know the true and effective meaning of love. God is the bubbling source of love. It is love that is with us in different ways in successive rotations, and when we reach it, we find spiritual and esoteric perfection and get rid of the game of the world and captivity in materiality. In other words, to love ourselves. God is life, and He is the one who put everything He has created in man. Absolute power is full of love, which, in order to show its love to its waves, commanded them to be in the hearts of the particles of the universe, and then, in the most beautiful way possible, created various beings and worlds to manifest itself. Love encompasses the whole universe. All beings float in love, and its waves wave everywhere and crystallize in all the particles of the universe. The universe is the hotbed of love, the divine creatures are its home, and love is its symbol. The world of creation is based on love; love is complete with wisdom and faith; all beings are in motion according to innate love, from the creation of the earthly man to the single heavens, all are moved by love. The center of the whole universe is based on love, and the human heart is also the center and place of love. It is enough to open one's heart to be the host of the waves of love and to know its sweet taste, and if the heart listens to the whisper of love, it will see how it speaks to him in love. Love is not descriptive; it is not the love of the body and touch; it is not about words; it is not conventional; it is neither the body nor the soul. Love cannot be compared to anything, and a limit was set for it. Man can reject love, but love never rejects him, because everyone floats in love, and all other divine creatures give themselves to us as love, and give us life, and make it sweet and lasting. Love means self-sacrifice, which is the essence of life. Can anyone give this essence to others to make him happy? If a person has forgiven so much, then he is in love, and his container of love is full and becomes even fuller in heaven. On the straight path, human beings who move with love and affection make the way to the destination much shorter because the attractiveness of the origin and manifestation of these concepts connects them. Love upright stature; clear thoughts and life for better choices; strength and creativity. Without a loved one, one cannot speak of love; love is apparently burning, but not to be reduced to ashes, but to become light. A great man said: If you do not have the love of the Creator, prepare the love of the creature so that the value of these words of yours will be achieved, and he said that the lover is accounted for by love, as is the beloved because of the lover; he also considers earthly love as a manifestation of divine love. Steps to reach the love of the Creator; free love for His creatures; To love the Creator is to love; to love and serve God's creatures. The universe and all beings are immersed in love. The waves of love for all beings are shining like the rays of the sun, and everyone receives them on the basis of his own vessel. Love belongs to all beings, but especially to human beings. Know that existence is not separate from love. Rather, you must realize that the universe is immersed in a sea of love.

(Philosocom's Hidden Logic Systems Directory) "If you want Truth don't go to the Church, or the Schoolhouse. Head to the Madhouse, the Truth gleefully lives there" -- John Duran (Background music) Beyond the social aspect of human nature, we humans are also very systematic, pattern-following beings. This can be evident in the system of norms that the " global village " has created, from basic etiquette to the legitimization and non-legitimization of holding certain opinions and theories about existence. Those who do not adhere to the system sufficiently to the liking of those who experience the non-adherer, they will either shame, punish, or condemn them. That is in order to prevent them from being influential enough to shake the pillars of the current social construct in which they operate in. In contemporary times, while there are indeed some severer punishments in certain parts of the world other than plain shaming, today, with enough counter-support from the construct's followers, anyone is in potential of having their reputation entirely washed down the drain. That's under the condition that someone is to say or do something triggering enough to enrage social constructs, from local communities to nations to the world at large. Every action you take has the potential to ruin your reputation in the eyes of others, even those who do not know you personally. If your actions are known widely enough, you could be condemned to the dark, undesired sphere of "insanity," either for the long term or permanently. The darkest, most justified rejection of a person in contemporary times that I know of, is that of Chris Chan, whose absurd Dimensional Merge Theory I have already covered. Based on Chan's actions, there are times where it's well-deserved for one to be forever tarnished (Read at your own discretion) . While there are cases where such condemnation is justified, such as sexual harassment, or anything else that is against the law of any honest democracy , it can easily be used on the internet as a weapon that is not always justified. This is especially true for those who dare to hold different opinions and theories that are far from the norm of at least one or more communities that consume those contemplations. This is problematic because it could mark the slow decline of democracy in favor of the tyranny of the majority , where only the majority's voice counts beyond the legitimate form of electing a leading representative. Furthermore, not only could such a form of tyranny replace democratic/pluralistic behavior in many parts of the world through various media, but it could also severely harm the freedom of philosophers, inventors, and any other form of independent thinkers, from being tolerated enough to exist amongst the ideas of the norm. In such a scenario within a construct, the intellectual elite would be deemed as a minority, and would be condemned to the outskirts of societal relevancy, purely because of their unique, challenging ideas. That territory, AKA "the outskirts", would expand more and more into other social categories, until the tyranny of the majority and its herd mentality will reign supreme. That's why you must be both prudent, wise and assertive when making your digital footprints. Now, more than ever, it is possible to be condemned on the international scale, merely for speaking out very controversial and/or disturbing truths (see John Duran's quote above, and apply metaphorically). While I do comment on YouTube every now and then, I do know that it gives content creators the ability to "pin" comments of any user; a function that can be used to shame the commenter for thinking widely differently from the core beliefs of a certain content creator's subscribers/followers/whatever. This function can be slightly equivalent to the medieval technique of putting heretics in the town square and receiving the mockery and shame of the townspeople. However, the internet is probably the most democratic media created by humankind (at least its users are, while websites and platforms can be seen as " virtual dictatorships "), and I believe that this state should be preserved within itself, and not be succumbed by the tyranny of the majority. That is because it could eventually erase, or at least significantly decrease, the intellectual freedom of people both out and within the internet. After all, condemnation to the abstract realm of the "outskirts" would mean that the exploration of certain ideas would be seen as abnormally awful. If not the exchange of certain ideas wouldn't be condemned by law, it would be condemned by norm. And in a sense, the norms can be very anti-democratic by the fact that they take away our personal freedoms in exchange for social stability. Returning to the first claim of this article: We humans are pattern-following species. That trait has the power to "devolve" the eccentric to the "insane" and thus put them away from relevance and from the ability to participate in the world, like your average human being. There are cases where this is justified, in the case of Chris Chan, and there are cases where it doesn't, in the case of revolutionary intellectuals ( AKA, philosophers like Solomon Maimon ). The territory of the "insane", therefore, should be only limited to those with the power and intent to inflict terror and menace on the world -- the Rejection of Insanity that truly deserves to be considered as such. Its slang counterpart should be dismissed as serious in any way.

(Philosocom's Directory on Culture) Public Conversation, public domain, Is like a gathering of warriors, Willing with ease, To try and inflict verbal pain On one another, Should they find the slightest reason, To do so, happily. Why should the pain of another, Bother me by a bit, When I get to do what I can, what I want, To a fellow human being? Why should the sensitive, the anxious, or at best The easily irritated, the stressed, Be of any concern, of any consideration, When I get to shoot them, Like when the protagonist shoot the masked henchmen, And see them collapse, one by one, Like a series of dominos, All with the trigger of my gun? Why should I care of the weakness of the foes, When the foes can be turned Into my own preference, -- From annoyed, to extremely furious, Most especially when I cannot see their faces, Their reactions, the consequences of my actions, As it is all conveniently covered, By the helmet of the web, far from physical contact? They have thoughts, emotions, families, secrets, weaknesses and more, But it can all be ignored, With the trigger of my overpowered gun, Powered by confidence, and the desire to have a good time, At the expanse of another. One by one they go, into the slaughtering machine Of the burning bullet, the burning word, One by one they fulfil the never-ending passion For entertainment, for a good laugh, for condenscending, And it's all good, Because they're just "Stormtroopers", Henchmen of the dark, behind the dark, And their cries can't be heard by the noise of the flamethrower, So it is all good and well, To install in their brain, A penetrating bullet of hell. They come in many forms: Scouts, Snows, Ranges, Shadows and Darks, But why should I care, When their anguish entertains all the same? Waging war is not what one should do, But if it makes one happy, makes one feel like they expressed themselves, Then who are we to judge the death toll of many, Especially of those.. above the chair? Hermits, loners? To hell with them, For they are weak, "pussies", "snowflakes", sensitives, Who refuse to deal with reality -- The reality led by the peace-slaughtering machines, The reality we all create, And laugh with satisfaction, Of a day that's been "well done", By the power of pressing certain buttons, Those that pull the trigger, And aim exactly, aim purposefully, As we rise with apathy, And they fall, In the inflicted mental wounds, of their misery. The only shield from all of this? Combine disconnection with connection, Or disconnect completely, If you don't have anything else to say to anyone You don't know, Because they sure do, And always will, In the name of hedonism. (Stormtrooper Culture)

(Note: This AI Art is not an accurate portrait of the philosopher in question. This is how the late Solomon Maimon looked ) (Background music) *********************** Synopsis by Mr. Tomasio Rubinshtein (The Article's Author) The article argues that philosophers, though often seen as disruptive or negative, are vital for society. Their questioning nature forces us to confront our cherished beliefs and societal norms. This critical examination can lead to progress and a better understanding of the world around us. Philosophers throughout history have faced persecution for their ideas, from Socrates being forced to drink poison to Baruch Spinoza being excommunicated. Despite the risks, philosophers persevere in their pursuit of truth. The article also acknowledges the difficulty of embracing unpopular ideas in today's society. We may celebrate free speech, but dissenting opinions can still be met with hostility. Social media bans and "cancel culture" highlight the gap between our ideals of open discourse and the reality of our emotional responses to challenging viewpoints. The story of Solomon Maimon, a philosopher ostracized for his beliefs, serves as a reminder of the importance of intellectual curiosity and the price we pay when we restrain it. Why Philosophers Are the Ultimate Killjoys Let's be honest:  few people enjoy killjoys . But philosophers, with their relentless questioning and skeptical nature , might just be the ultimate party poopers.  Fueled by a desire for truth , they challenge our cherished beliefs and assumptions,  shattering the comfortable illusions we hold dear. This philosophical" party pooping" can happen on both an individual and communal level. Through logic and reason, philosophers can expose the flaws in our personal beliefs, forcing us to confront a reality often uncomfortable and even disturbing. And if we are interested in their findings, but lack the proper mindset for it, we can easily commit the newcomer's fallacy and watch as we're not really ready for the truth.   Similarly,  like with the innovation of technology , they can challenge long-held societal norms and traditions, sparking debates that can be unsettling but ultimately lead to progress. Of course,  this pursuit of truth can come at a cost.   Throughout history, philosophers who dared to question the status quo have faced ostracization and even persecution: Socrates was famously forced to drink poisoned wine for his unorthodox views on Athenian society.   Hypatia, a brilliant mathematician, astronomer and philosopher,  was brutally murdered by a mob for her teachings and for her counsel to the Prefect of Alexandria, Orestes. To this day, Jewish philosopher Baruch Spinoza is considered a "philosopher apostate" by the Lords of Maamad (Leaders of Jewish communities) who excommunicated him from Jewish society for his philosophy in the field of theology. And I quote: "Having long known of the evil opinions and acts of Baruch de Spinoza, they have endeavored by various means and promises, to turn him from his evil ways. But having failed to make him mend his wicked ways , and, on the contrary, daily receiving more and more serious information about the abominable heresies which he practiced and taught and about his monstrous deeds, and having for this numerous trustworthy witnesses who have deposed and born witness to this effect in the presence of the said Espinoza, they became convinced of the truth of this matter; and after all of this has been investigated in the presence of the honorable hakhamim , they have decided, with their consent, that the said Espinoza should be excommunicated and expelled from the people of Israel..." Despite the risks, philosophers persevere.  Their questioning spirit is essential for a healthy society, for it is their lambasting that allow us to look both ways.  It prevents blind acceptance of tradition and encourages us to continually re-evaluate our beliefs.  While they may not always be "welcome" at the "party", philosophers play a vital role in helping us understand the world around us, even if it means bursting a few bubbles along the way, and triggering the populace. Should we develop the habit of forgiving others for being and thinking differently from us, we can further normalize and enable being forgiven ourselves in general. That is although it is often hard . To quote Mr. John Duran: If we cannot forgive others, in what way do we deserve forgiveness ourselves? Don't extend it, and don't expect to receive it, seems quite fair to me. The Price of Thinking Differently: A Case Study of Solomon Maimon One of these philosophers who paid dearly for his "eccentric opinions" was the 18th-century Jewish intellectual, Solomon Maimon. Born in Lithuania (now Belarus), Maimon's thirst for knowledge led him to delve into both philosophy and Kabbalah, a mystical Jewish tradition. Furthermore, he is considered the representative of Epistemological Rationalism , and a critic of Immanuel Kant. However, his studies led him to unorthodox conclusions. Maimon's belief that Kabbalah was rooted in philosophy clashed with the established religious views of his community. Branded a heretic at death and scandalizing rabbinic authorities when he was alive, he faced ostracization. Even in death, he wasn't granted a place in the town cemetery but outside of it. It was a symbolic rejection highlighting the depth of his condemnation. And I quote an article on traditional Judaism: Despite the fact that admission to a Jewish cemetery was predicated on proper ancestry, a person’s life commit- ments would nevertheless bear on that individual’s final resting place even within the cemetery. A self-sacrifice, an apostate , or a heretic would be interred in a separate row or section in, or just outside, the Jewish cemetery. Seeking acceptance, Maimon attempted to convert to Christianity. To quote him: "I am a native of Poland, belonging to the Jewish nation, destined by my education and studies to be a rabbi; but in the thickest darkness I have perceived some light. This induced me to search further after light and truth, and to free myself completely from the darkness of superstition and ignorance. To this end, which could not be attained in my native place, I came to Berlin, where by the support of some enlightened men of our nation I studied for some years, not indeed after any plan, but merely to satisfy my thirst for knowledge. But as our nation is unable to make use not only of such planless studies but even of those conducted on the most perfect plan, it cannot be blamed for becoming tired of them, and pronouncing their encouragement to be useless. I have therefore resolved, in order to secure temporal as well as eternal happiness, which depends on the attainment of perfection, and in order to become useful to myself as well as others, to embrace the Christian religion." Ironically, even the church found him "too much of a philosopher" for their liking. Expelled from both Berlin and Amsterdam, Maimon's life exemplified the challenges faced by those who dare to question the status quo. Rejection of Freethinking in Contemporary Times Maimon's story, though from a bygone era, resonates even today. While we celebrate freedom of expression , truly embracing unpopular opinions remains a struggle, as it can be countered by cancel culture. In the virtual "town square" of the internet, or even in real-life conversations, dissent of common thought can still be met with scorn and dismissal. When too uncomfortable, people may often resort to not only rejection but coercion as well. This highlights the gap between our ideals and reality. We aspire to a world of acceptance, yet our emotional nature often trumps logic when faced with challenging ideas, deeming them a weakness in the world of content creation. Achieving a truly open society where eccentric and controversial viewpoints are heard requires a collective effort to overcome the urge to silence opposing voices, along with their oppression. The path to wider acceptance may be longer than we'd like to admit, but Maimon's story serves as a stark reminder of the price we pay when we stifle intellectual curiosity. Truth-seeking, therefore, may require much sacrifice, especially within the world any religion that isn't as open minded as Shinto-ism. The Ongoing Struggle for Unpopular Ideas The pressure to conform to established norms can be a tyrannical force, especially for those who challenge the status quo. As long as we fear questioning these norms and their potential to stifle democracy and free speech, those who push boundaries – like philosophers – risk being vilified by the mainstream narratives. Being a philosopher is therefore a social risk. Skeptics might argue this phenomenon is a relic of the past. However, consider content being banned by social media platforms. While it could increase security, it harms the flow of information, imperative for philosophy. To quote NetReputation: The amount of factual, real news that is published online and through your internet service provider can be severely limited when internet censorship is implemented. Already, there are individuals arrested each and every day for sharing inappropriate and illegal content online. And something as simple as liking a post on Facebook or commenting on a blog post can land you in a heap of legal trouble, even if the content you interacted with wasn’t necessarily dangerous or damaging. Maimon's story serves as a grim reminder. His ostracization presents the loneliness and danger faced by those who dare to challenge established beliefs. However, Maimon also embodies the unwavering pursuit of truth, even in the face of societal rejection. His story serves as a great proof to the value of independent thought, even if it means swimming against the current. Dare to know! Get the reference? Mr. Nathan Lasher's Feedback What if philosophy were more seen as a characteristic than an absolute? Wouldn’t you agree applying a little bit of philosophy to someone's life can make them a better person? Why does a person have to automatically descend into telling all truths? Leave the uncomfortable subjects to those who are well versed in the matters. Can’t there be a middle ground in philosophy, applying the concepts to your life without needing to be a party pooper? Can’t you just use philosophy to better your life without resorting to becoming a philosopher? You use philosophy to become a better person. Simple as that. No career change needed. And better is not limited to one area. You can use it to better your value as an employee, coworker, friend , and family member.

The Paradox of Modern Liberty: When Freedom Becomes a Dictatorship of the Many Disclaimer:  This article critiques a pervasive philosophy, not the American people or nation. My aim is to analyze how a certain worldview has shaped public discourse and societal norms, not to express anti-American sentiment. (Philosocom's Subcategory Directory on Freedom) (Background music) The Flaw in "Western Benevolence": A Personal Revelation For years, I identified as a Westerner – a modern, benevolent thinker unbound by local tradition . Yet, as I delved deeper and observed those who championed this "enlightened" perspective, I encountered an unfortunate contradiction. Far from the open-mindedness I expected, I found traits of inconsideration, elitism, and a surprising intolerance for anything different or eccentric. It was then I recognized a fundamental flaw in contemporary Western culture. The term "benevolence," I realized, often masks a condescending elitism, enforced by rigid norms that reject genuine pluralism and inclusivity. The New Imperialism: Financial Materialism as Global Philosophy Today, America, in its global influence, mirrors ancient empires like Rome. But instead of military conquest, its "imperialism" is waged through financial materialism. It advocates a mainstream philosophy that equates wealth with happiness and success – a theory repeatedly disproven by countless unsatisfied rich individuals. Dare to criticize this philosophy, and you'll immediately see my point. While it's culturally acceptable to critique nations like the DPRK or Russia, questioning the "land of infinite possibilities" often invites immediate backlash online. Voicing a dissenting opinion, a basic right , is treated as a defiant act requiring "courage." Contemporary Freedom: A Dictatorship of the Majority This is the hypocrisy of modern liberty: you are free to express yourself, but only if your opinions align with the popular consensus. Deviate , and the digital (and sometimes physical) mob attempts to "eat you alive," employing cyber-violence and demands to "keep things to yourself." This is harassment, a crime, yet it's normalized. True democracy isn't merely majority rule; it's measured by its capacity to accept and protect minority expressions. When the many suppress the different, the liberty we praise becomes a thinly veiled dictatorship of prevailing norms. We admire these norms, yet they stifle the very freedom they claim to uphold. Imagine walking down the street in a monk's gown – your right, certainly, but brace for the societal pressure and ridicule. This fear of being different fuels an anti-democratic herd mentality. Beyond the Echo Chamber: Why Popularity Isn't My Priority The world is not a bespoke order tailored to your preferences. You cannot expect universal agreement, nor should those who dissent be shamed into compliance. My writings prioritize truth over popularity for precisely this reason. Why should anyone think or speak exactly as you do? To demand conformity is to treat human thought like a fast-food order – expecting every author to deliver the exact "hamburger" you desire. However, in philosophy, the truth is prioritized more than catering , and the truth is often uncomfortable. The fault in contemporary liberty comes when those who voice the truth are persecuted and excluded from the public space, something that can be seen in what is known as cancel culture. Since I research the truth and that requires solitude, the hectic life within popularity is but a distraction. Reclaiming Identity: From Westerner to Eastern Ascetic This inherent flaw in what I call "Western Benevolence" has led me to redefine my identity. No longer a "Westerner," I embrace my Eastern roots (Romania and Poland) and the ascetic behavior I've inherited – from my dietary choices to finding contentment in sufficiency. The North American philosophy of "everything should go my way" – a condescending, hedonistic entitlement , often devoid of responsibility for consequences – has fostered a toxic, insensitive world. It's a world quick to mock and shame the eccentric, indifferent to the real suffering, panic attacks, or even attempts on one's own life that result from such social crushing. This pseudo-liberty demands "hearing what I want when I want," prioritizing emotional comfort over reason. The Call for Truth Acceptance Over Emotional Comfort True liberty must be founded on reason, not the shifting sands of emotion, which are quick to cancel out thoughts and opinions one doesn't like because they're uncomfortable to hear. To be swayed by fleeting feelings and comfort bias, leads to the subversion of freedom and to bias towards opinions just because they are comfortable to hear. Therefore, acting on emotion, or purely on emotion, is unwise; logical consistency is paramount if we wish to preserve our freedoms. The pervasive philosophy of our time often refuses the simple act of respectful disagreement, leading to wasteful and hateful arguments both online and offline. The intellectual non-conformist suffers, while the entitled "Walmart customer" of life, demanding absolute compliance, triumphs. It's a fundamental failure to reject all human thought that doesn't go along with what we'd like to hear just because it is uncomfortable. That is especially true when it is normalized.

(For an article on being a vegetarian, click here ) (Philosocom's Directory on Power) Article Synopsis by Ms. Gabbi Grace The article "Starved Character Analysis and the Ethics That Follow -- A Philosophy of Starvation in Humanity" explores themes of obsession, delusion, and the darker aspects of human nature through the lens of horror fanfiction. The character "Starved," a twisted version of a well-known villain, is used to discuss broader philosophical and ethical issues. The article uses an interdisciplinary approach, blending horror fanfiction with philosophical concepts, making it accessible to a wide range of readers. The article explores fanfiction as a medium for people to express their inner thoughts and emotions, adding depth to the discussion. It effectively raises ethical questions about power, delusion, and self-deception, encouraging readers to reflect on their own lives and potential dangers of following passions without critical self-examination. In conclusion, the article is an engaging and insightful exploration of a fictional character's deeper philosophical implications. By connecting horror fanfiction to ethical and psychological themes, the author provides a unique perspective that encourages readers to reflect on their own lives and the world around them. (Background music) Introduction and Analysis of Horror FanFiction The one known as "Starved" , is an alternative, horror-based version of a certain villain, whose franchise is aimed at younger audiences. However, despite the said nature of that franchise, many, many horror-versions of existing characters were made by fans, including "Starved" over here. However, before we begin, let's start by learning about the obscure world of horror fanfiction. The trend of "horrification" of fictional characters is not new. One of the most popular horrifications is presented in the form of Sonic E.X.E , an eldritch abomination pretending to be a master manipulator. This "Cartoon hedgehog" can not only manipulate people but also wrap reality as well as shadows. The horror reincarnation was revealed in August 2012. Horror fanfiction can be seen as the manifestation of innocence's shattering. Fictional media, animation included, has been increasingly favored not only by children but also adults. The Humane Behind Any Character This has to do with the decline of childish stigma, and the need to escape a depressing reality. Online, you can see many subcultures formed around niche interests, as people attempt to find meaning in a world they are too incapable to change and rectify. This goes along with the innate need for many to self-actualize their innermost selves , in a world where one is expected to mask their inner honesty. What I am doing with Philosocom is unique. However, with it, I am trying to help the world. My desire to help this world is something that requires much discipline, dedication and even a glimmer of vulnerability. Yet, many others still have the desire to actualize their hopes and dreams I am trying to practically implement. Those who do not have the set of skills I have, nor the development of certain virtues, may still desire to actualize and give a voice to their inner self. And in all honesty, I wish more people had the courage to do what I do. I think the world can be a better place if we utilize our scars for improving this world... And in the darkness of false virtual identities, people may use the same need I and many others have, AKA self-actualization, in the form of fanfiction. Fanfiction allows us to interact with characters we've learned to appreciate. Through their medium, we can express in characters what we are afraid to openly express without such masks. We may use them to convey our ambitions, our fears and our eccentricities in a way that people can be grateful for. Deep inside, what we also have, is the desire to be recognized for our efforts. Even when done in the anonymity of the virtual world, what many of us are afraid of, is being alone. Alone, and empty. Alone and forsaken in a physical world that also seeks to be deceived by our pretenses. Sad, isn't it? Then, if we are demanded to show a mask, why not show a mask that resonates with ourselves? A mask that resonates with our shadow selves? For even in fanfiction, characters are our expression. They represent ourselves because we animate them to the mental dimension of others. And that is how we can also leave our mark in this world. Many of us, after all, seek to matter. Seek to be related to. Seek to have our hearts seen by those who would be grateful, that they are still beating, despite life's struggles. Part I: The Fall Of A Fallen Tyrant With this engraved in your minds, let us delve into Starved, a broken scientist-dictator who got consumed by his own addiction for food... Starved's name is ironic as well as tragic. He is the horror reincarnation of a conqueror who always loses, no matter how often, and how hard, he tries taking over the world. He, AKA Eggman, and Starved, are empty inside, no matter how much power they gain. Eggman is an anti-social megalomaniac who believes he is the only one genius and competent enough to subjugate the world under his leadership. For his egotistical obsession, he would cooperate with adversaries against common foes just so he would have the world for himself. As "Starved", Eggman became far more competent, but only after he changed his ways . Giving up on world domination, he became a master chef, utilizing his robot armies to not only fight but to cook. Cook his enemies. He didn't want to oppress anymore, as much as we wanted to satiate his hunger, and turn reality into his personal inventory of ingredients. Despite his insane competency, Starved still remained hungry as if he didn't eat anything. His addiction took a toll on his health. His appearance changed. He lost his titular moustache, his skin became red and he lost his lips. The "mighty conqueror" has been subverted , instead reduced to a slave to his extremely unhealthy addiction to a certain meat. Relentless and ruthless as "Starved" as well, Eggman would do anything to feed his cycle of endless desire . He finally became immortal by gaining absolute control over time using the time stones. This was part of his master plan to make sure he will never starve, by being able to always return back in time. When he does this, he can replenish his food. Then, he can eat it again, and repeat as long as he likes. The Folly of the Unexamined Genius The intellect is an intimidating thing. It is a very powerful tool especially when it is used competently. Starved, you see, has no supernatural abilities by himself. He can't wrap reality and he is not invincible like Jason Voorhees. The difference between him and us lies in his extreme depravity, or his extreme addiction. The Horror factor in him lies in the horrible submission of his incredibly high IQ , to his mind-consuming meat addiction. His extreme IQ alone makes him dangerous more than it may meet the eye. Despite this, he is not wise, nor traditionally, nor as "Starved". He never considered seriously enough the problems of following one's passions. Ironically, this makes him stupid. And stupidity is someone else's resource. In this case, it is the resource of his immense void, whom he is not wise enough to learn, nor care, about overcoming it. If Eggman was wise, he would understand his depravity is a problem, and work on fixing it in healthy ways. Ways that wouldn't necessitate oppressing people, nor consuming them. Even if we didn't turn Starved, even if Eggman conquered the world... Do you think he would be happy? Not necessarily. Most likely not, in fact. Instead, he will reach for the stars to conquer them. If he is fit enough to conquer a single world, why wouldn't he be fit to conquer more worlds, and enslave entire alien populations for his own profit? Hello, happy people! Buckle up as Eggman's Ultra-Accelerating Space Elevator whisks you to an interplanetary wonderland of fun! ...Which he already "had" to do. Part II: The Real Power He Is Starved Of To not have enough of something that is needed -- Cambridge Dictionary I'm not really sure how one is supposed to manage to eat all of the wildlife in the world, until the idea of time travel, for that sake, is even vital. Either way, Eggman, even in this horrific reincarnation, is deceived by his own poor understanding of reality. He doesn't have to conquer the world. He doesn't have to eat all the creatures. He thinks he needs to because that's what his emotions tell him. His passionate behavior makes him become a victim of his own delusion of necessity. And passion is often a product of addiction. You can see how violently passionate a man is when he plays a smartphone game , for example. He would invest much of his money just to get ahead in a game that could always be taken down in an online app store. Then, he would lose his access to that game, and also to all what he spent for it. "But I need to buy that armor for my character so I can beat that level!" Perhaps, but who said you need to beat that level? Who said you need to conquer? To eat so much until you will be completely full? The thing is, you don't. You are simply deluded that you need. And since you might never doubt it, you will continue in your agony, even after an accomplishment of your goal. The Illusion of Not Being a Prisoner Starved merely thinks he would starve. He won't. Not necessarily. He trusts his emotions too much. Therefore he will go on suffering, thinking he is all powerful. No. He utilizes his powers for a delusion. He is a prisoner of his own mind. And the warden are his false misconceptions on reality. When we reframe his context like this, can we really say he is powerful just because he defeated all his enemies? Because he managed to acquire the means of time travel? No. He is still starved. He is starved of the lack of truth. Only the truth will set him free from his insane hunger for power, whether "gained" by territory, machinery, or vast supplies of food. For his hunger is a delusion. Eggman was always starving. And the very fabric of reality itself will always be in danger because of how destructive his faith in his delusions are. His loyalty , in his cause. Conclusions: The Evil Implications of Delusion If you've seen the "Lion King", the main bad guys, the hyenas, were scammed into believing that they will never be hungry again. That was, indeed, their whole reasoning to join the competent villain , Scar. They mistook his revolutionary potential for something that would liberate them from their own desire for food. And now, answer me this: How is the desire of eating, from a moral standpoint, something evil? And "Starved" is nothing more than a meat-addicted scientist with an agonizing appetite that never seems to end. It's one of the reasons it's imperative to distinguish between hunger and appetite. The question is: Must we be excessive just because our emotions and sensations tell us to? Excessiveness can delude the mind. Furthermore, what practical use is a deluded mind? A mind that merely thinks it knows what it is doing, a slave to a platonic cave? A mind that already thinks it knows the truth, therefore doesn't bother to explore it? On Being Sober Consider the evil potential of delusion. Of how our delusions make us think others must suffer and be traumatized by our hand. Delusion is commonplace, and so are traumas. Can you see the connection? The more people see such connections, between necessity and potential, the more we can restore this world back from its insane devolution, found by our own immoral use of technology. A Starved Eggman can also be you. And you already failed by denying the length of your own ignorance. It's merely difficult to admit failure. We should already know how it's going to end. With the delusion of absolute victory.

(Click here for Philosocom's Escapist-Related Directory) (Philosocom's Subcategory on Shallowness) (Background music) Hunger VS Appetite -- My Philosophy On It Hunger and appetite are two concepts that are often confused, not just in relation to food but in many aspects of life. When people advocate for the end of hunger, they may not fully grasp that hunger itself is merely an indication of an unmet necessity, a biological signal that something is required for survival. Appetite, on the other hand, is not about survival but desire. It is like an invisible hand pulling one toward indulgence, amplifying cravings, and fostering attachment to things that are often unnecessary. The hungrier you are, the closer you stand to physical deterioration. Yet, the stronger your appetite, the deeper your suffering may become —not from a lack of need, but from an overabundance of wants. There is also a third element that binds hunger and appetite together— demand . The economy thrives on demand, regardless of whether the object of demand is essential or trivial. Some things and relationships are fundamental to existence, while others are constructs of desire, artificially inflating the illusion of necessity. We all understand what hunger is: the state of physical depletion, a reminder that nourishment is required for survival. Without this instinctual prompt, humanity would lack the natural incentive to sustain itself. Appetite, however, is not a requirement— it is a luxury that masquerades as need. It can enslave people, turning them into consumers trapped in cycles of indulgence. To illustrate: hedonic toxins, alcohol, sexual attraction , and other addictive pursuits are often framed as things we "need" to feel whole. Yet in truth, these things manipulate us, making us dependent on those who supply them. The more one is governed by appetite, the more susceptible they become to exploitation. A world built on appetite is one where people are led not by necessity but by marketed desires, forming a population that feeds industries designed to profit off human cravings. But how does appetite create suffering? Consider depriving yourself of the things you don’t truly need—television, sugary foods, social media, or your smartphone. Notice the internal struggle. This struggle is not rooted in hunger, but in psychological distress. It is an exposure to the reality of dependency, the realization that much of what brings you comfort is an escape, a diversion from an inner void. The Illusion of Passion and the Weakening of the Individual Passions can be sources of happiness, yet they are also distractions. They remove one from reality, allowing one to live in a constructed world where joy is dictated by access to external stimuli. Imagine someone who enjoys eating meat or drinking alcohol. When these items become unavailable, they do not perish as they would from starvation; rather, they suffer mentally, realizing how much of their perceived satisfaction was conditional upon external factors. This is a fundamental, yet widely overlooked, distinction between hunger and appetite. Hunger is an unavoidable truth of existence, a biological imperative. Appetite, however, is the illusion of demand, a self-imposed dependency that fosters weakness. The modern world conditions individuals to chase convenience and comfort, but in doing so, it strips away their resilience. Consider children with an insatiable craving for sugary products. Sugar, while necessary in moderation, is a substance with addictive properties. The more one consumes, the more one desires. A heightened appetite for sugar is not a sign of sustenance but of growing dependency, of an individual becoming weaker in the face of their own cravings. Appetite as a Gateway to Addiction What is the difference between appetite and addiction? Appetite can be seen as an early stage of addiction—a precursor. A craving is merely a temptation, yet, given time and repetition, it can evolve into addiction. Addiction manifests in habitual patterns, and appetite sustains these patterns indefinitely, forming cycles of dependency that can consume a lifetime. To better understand this, I have personally experimented with various addictive behaviors—not because I sought to be controlled by them, but to analyze their effects. I drank beer regularly, indulged in fast food, and played video games throughout the night. Yet despite these experiences, I found myself largely immune to developing an overwhelming appetite for them. This realization led me to a sobering conclusion: much of what life offers is empty indulgence. Many of the pursuits people devote themselves to are not passions but distractions. They serve as barriers, shielding individuals from confronting the ultimate solitude— the self . The Fear of Solitude and the Addiction to Noise There is a reason solitary confinement is regarded as a form of psychological torment. Modern humans, conditioned by an abundance of external stimulations, have lost their ability to endure stillness. Can you imagine existing without the internet for the rest of your life? Past generations lived without it, yet today, many cannot fathom such an existence. I once thought addiction was limited to substances like tobacco and alcohol. Now, I see it differently. Modern addiction is more insidious—it is electricity, it is connectivity, it is the ever-present digital world that people cannot detach from. Essentially, electricity has become the ultimate drug of contemporary society. I must confess—I have an addiction of my own. While I am resistant to coffee or gaming, I am deeply uncomfortable with silence. The stillness unnerves me, and so I fill my world with music. Even as I drift to sleep , I surround myself with sound, not because I need it, but because I want it. It is my personal refuge from an environment that has long been harsh on my senses. What about you? Whether it is smoking, drinking, or compulsively scrolling through the internet—what is your justification? What makes you, theoretically, a weaker individual? We all have something, an indulgence we cling to. And, sometimes, it is okay to admit such flaws, if not embrace them. Is your appetite founded on genuine necessity, or is it merely an escape? Does it serve to make you happy, or does it exist to make you forget? Forget about reality, about the struggles you face, about the weight of existence itself? The Role of Appetite in Escapism Appetite often functions as a distraction, a coping mechanism that shields us from hardship. The fewer dependencies one has, the greater their ability to face reality unfiltered. And perhaps, at its core, appetite is not merely about indulgence—it is a defense mechanism against deeper understanding. A veil that separates us from the stark truths of existence. This realization is what drove me toward philosophy. Rather than succumb to the distractions that dull the mind, I chose to confront them, to examine them , to strip them down to their core. I sought to look my vulnerabilities in the eye, rather than mask them with fleeting comforts. That is why philosophy is the only pursuit I am truly proud of. It is not an addiction, nor an appetite—it is a discipline. A way to confront the world as it is, rather than as it is conveniently presented. Now I turn the question back to you: what are your appetites? Are they keeping you content, or are they keeping you from seeing ? The less you are bound by desire, the more you will understand the world, and the freer you will become from such tyrannies, as a result...

(Philosocom Directory on Friendship) Don't mourn long-gone friends, Rejoice! For we all had the honor of knowing each other, to learn and teach each other our lessons -- Mr. John Duran Friends can be a most wonderful asset, but they can also be a big thorn in your side. It would be only natural then that some people will become very social, as well as more aloof or even wary of other people than most. Much of how we perceive other people depends on our relationship with them, as well as ourselves. Regardless of who you are, any person with a common interest or a goal can become a friend, or at least an ally. However, once drama begins, then the value of the friendship in your life should be questioned. Dramas can be seen as usually-unintended tests for the resolve of your friendship. Fortunately, unless you are locked away or stuck with certain people, you are technically free to choose your friends, and not only have some of them by the common circumstance of force. While you are forced by public education to be in the same class as other students, as an adult you are free to choose different workplaces, and thus a different pool of potential friends ( who are more than co-workers ). It is well understood that a good friendship is one that can bring many benefits, which do not have to be one-sided. However, despite friendship being an elementary connection, it doesn't necessarily mean that all humans are social animals . That is because not all of us seek friends, nor want them, in our lives. And still, when you need to interact to survive in life, some people may still call you a social being despite actually being a more solitary one. This is why I think the concept of us humans as "social animals" should be changed into "communication animals," for we cannot survive within civilization without basic communication skills. It is the same with cats, which are often seen as solitary animals — and yet even they need to interact in order to survive, don't they? Not every form of communication is socially-based . Since kindergarten, we are taught the "imperative importance" of having friends, even though technically, they are not always necessary for our survival. When going to the grocery store, does the shopkeeper have to be our friend? Entire cities and metropolises today are built on the fact that you do not need a close relationship – at all – in order to survive. Who is the neighbor beyond your wall, below your floor, next door? It doesn't matter in the city, even if you are to die somehow by yourself. As long as you are an adult, can pay your bills, and do not cause trouble, you will be left for your own devices. Alienation is a natural feature in the contemporary era. When we have so many alternatives to friends, in the form of electronics, for example, one should doubt the importance of friendship as one that is vital to a well-lived life. Of course, it may be seen as an unpopular opinion, but when you have certain entertainments, such as videos, reading material, and games, do you actually need to hang out with others anymore? You can avoid their drama and the emotional investment – and spend the time alone? For some of us, friends are something that drains our energies. It's called social fatigue. It appears that this world has portrayed solitude as something incredibly negative, even though it is not necessarily. Does the mere fact of spending time in solitude mean that you will die shorter than usual? What some fail to realize is that as long as you are lonely, and not enjoying your own company, you may get to have your life expectancy decreased, NOT because you're alone but because you're lonely . After all, why would someone who is in good health, both physically and mentally, live shorter than a constantly-stressed and preoccupied, social individual? Loneliness is possible even within extroverted settings . Solitude isn't something to be feared, in a world where even when alone, you still have a great reach to, theoretically, anyone who uses the internet , along with those who have their phone numbers in public. Must your voice not be heard, even by total strangers, just because of your distress from the loneliness? Few of us actually live as complete hermits, rarely going out of their urban or rural hermitages (like myself). We are known as Hikikomoris. Since I take care of myself, I don't find that a problem, necessarily. Why then, do we all need friends, when we are literally surrounded with service men and service women, waiting to help us in whatever we need in exchange of funds? Do you know what is a better role than a friend in this world? Followers , if they are interested in what you have to say, and if you have, at all, something to share with the world. The relations with followers can be a bit strange for some, because on one hand they are technically strangers, but on the other hand they are interested in you enough to be willing to receive more virtual content from you. That is something a friend wouldn't necessarily do, no matter how emotionally attached you are. You may find out that having followers will save you the drama often found among friends, and find that you don't need much emotional investment to keep them around. The follower can also save you both the time of getting to know each other, and yet still take above-average interest in your content. After all, the uninterested do not follow. By all of this I think I can safely say that friends, even if a great asset, is basically a privilege. Why is that? Because not all people get to know people so much to the point of becoming their friend. Furthermore, you are not entitled to have friends if people do not want you as their friend. I myself don't have friends where I live in, and if I wasn't so fit for solitude, I would probably go mad or at least be depressed. On the contrary, socializing can be a very addicting activity , and not necessarily for good. As to having followers, it is arguably far less than a privilege than having a true friend; all it takes to follow is a single button on a screen, while friendships change over time, and usually take more time to build and to maintain. They come more naturally, the more content you upload online. As long as you have mastered the art of being alone , AKA, the ability to endure it for so long, the desire for friends would gradually decrease. This is especially true when they become a bit of a burden on you, and you don't appreciate them enough to dedicate any more time to their existence. Even in love, the same as in friendship, perhaps the heaviest blow you can get from those kinds of interactions is the realization that your existence is no longer relevant to their lives. When a friend or partner leaves you for good, and you genuinely care about them, the feeling of being expendable is at times , is most insufferable. To be seen as a "minion" who has fulfilled their part in the lives of those who judge you in accordance with your contribution to their personal lives. Therefore, being solitary is a form of strength, and a one that can be honed; the strength of not needing friends as much as those who are not accustomed to the company of themselves. If we practice being alone on a regular basis, we would need less and less friends to keep us company, to talk to, and to spend our time with. Then, not only are there alternatives, the very need for social interactions will decrease in favor of other types of communication. Not everyone who interacts, ultimately, is necessarily a social being. Most of us need to communicate to survive. I was told, several times, by my psychologist, that I am not a social being. I agreed. I do not like to socialize, but I communicate with others nevertheless.

(Background Music) (Philosocom's Directory on Uniqueness) Being an individual means that many of the possibilities in your life are either boosted or limited by your unique individuality . Each individual possesses different skills, attributes, potentials, strengths, and weaknesses. In order to get along in life's many currents, it is very helpful to know oneself as an individual, from thinking about what to do in one's leisure to the larger duty of survival and functionality. If we ignore our individual traits, advantages, and disadvantages, society at large would not be able to function optimally. This can be compared to pieces of a puzzle: each piece has its own optimal place in the larger picture. Once each piece is placed in a location that best serves its distinct shape, the general picture will be more fulfilled and coherent, rather than just a mess of unidentified pieces, aimlessly scattered all over the place. Those who will fail fitting into the bigger picture will become outsiders. If they want to ever be a part of society, unlike those who naturally fit in, they will have to prove their relevance to the world. They will have to gain power. That is because some people were and are too eccentric to be part of general society. No matter how much they will try, their individuality is too extreme for people to handle. Many of them are too mentally ill . Others intimidate by their sheer intellect , unintentionally or otherwise. Others are even too emotional for people to handle. Due to some people's dysfunctional individuality, the only way they can restore their worth in the eyes of general society is by having power. And in some cases, the more powerful are too influential to be disregarded , hence the social importance of power. Some people... are born to fail. The odds are against them by the very fact that they exist in a certain way that's too weird for people to handle. And as you know we need to cooperate to survive. As long as you are among physical civilization you will always need to cooperate with others, even if in a very distant way like paying bills and taxes. And you, of course, need to work for that. Working is not only for you to survive but for your worth to be proven. Hence why work prestige exists. Unless you achieve true love , you will always compete to maintain your conditional worth in the eyes of others. Therefore, individuality is something that is crucial for both the individual and for the society they are in. On a personal level, the awareness of one's individuality can help them live a better and more fulfilling life. Knowing themselves better can help them plan ahead in accordance to who they really are. One may find out that they know themselves so well that it could affect the decisions they make. On a collective level, it can help boost the overall productivity of society, if every self-aware individual is positioned in whatever role is best for them, under the circumstances of realism, that is. For the optimal functioning of society, people are best to find positions where they excel in. Otherwise, they may over qualify their positions, which is a loss of potential, or under qualify them, which could harm society's functioning by their specific incompetence. This is why individuality, or rather, the awareness of individuality, is crucial at least on the practical level of getting things done as optimally as possible, and of living a more satisfactory life that suits one's strengths, weaknesses, likes, and dislikes. Would you make a gardener do a mechanic's job? Would you tell a mechanic to tend to your garden just because it needs taking care of? A vast majority of people hate their jobs because they don't have any spirit in them. They are just there for the pay, not to actualize their unique potentials. One's individuality is often composed of two components: the part which is beyond our control, and the part that we choose, consciously or unconsciously, to include within us. The first part is obvious, and is caused by the inevitable dominance of genetics and socialization , while the latter part is left for us to either discover, receive, or create for ourselves. Because of this, although many people are similar to each other, many others are not. This is not necessarily a paradox, because the very essence of similarity requires difference, since otherwise, it wouldn't be a similarity but a perfect match. Much of who we are and what will become of us depends upon our available resources and the level of prosperity we either gain or inherit. It's why it is important to generate and preserve wealth for years to come. However, it is unwise to blame the entirety of our shortcomings on our origins and local circumstance. Those who want to actualize themselves optimally should therefore venture beyond the "prison" of their local environment, whether they do it physically by traveling the land, or use solitude to shoo away the external distractions that may be in their way of individual success. There is a self that exists beyond the external world , AKA society. Use the potential within to transform your life by trying to become the best version of yourself. That way, surviving in society could be more bearable. How come? That potential within you can be utilized for your own interest, in exchange for helping others. Creating such mutual partnerships, such as syndicates , where every person or body brings something to the table, based on their merit, can further the most basic interest that is the overall survival of everyone involved. This is why there is a relationship between merit and survival. I spent most of my life in a poor neighborhood; a neighborhood that was stigmatized with high crime rates, low levels of education, and a rather naïve populace. However, while people in my age in that neighborhood became addicted to drugs, violence, became unemployed, and were far from reaching high school graduation, I did whatever I could to disconnect and live within my own "world". A "world" which has led me to become the productive writer I am today. If it weren't for my desire to venture beyond the limits of my socio-economic condition, my life today would be vastly different. I am unaware if there were fellow intellectuals back there, although I may be wrong. Either way, I dislike wasting too much time on socializing not only because I know I'm a-social but also because I'm trying to build my success, originated by my individual merits. It's why it is lonely at the top. Hence why for social people, being gifted can be a burden. For me it is a blessing. Because beyond your available resources and opportunities in your life, individuality is an important sector of your life to discover and use along with the hand you were dealt with. That is in order to reach one of the original purposes of philosophical thought: to reach a life that has been well lived, or as Nietzsche defined it, a life so good you would want to live it over and over again , for all eternity, at least in theory . It is all in the name of both being your ideal self and of being able to bring food to the table while doing just that. No compromises in theory needed when you can use your individuality in ways make people deem you and your work as relevant. The Sad Truth About Individuality A sad truth about individuality is that some may have to make bigger sacrifices than others in order to exercise their optimal potential as distinct, prospering selves. That is especially true for truth seekers. These sacrifices may include their original families, especially when they live within a more-traditional community . Some of these families may expel their children just for being too different beyond the frames of their society's acceptance. Some may be rejected even in setting that are more. Accepting, like safe spaces . Thus, individuality is imperative to success , but can also be a burden to some. It is a burden that one has to pay for if they are so determined to preserve it within them, whether they may be non-straight, for example, or do not want to marry when they are demanded to. You can say that individuality as is useful to an extent that is demanded by others. It is also harmful to others to the extent that is determined by their potential to reject you, based on it. You might find that showing your true colors can keep people away from you. You might have to mask if you wish some people to endure you. Uniqueness is not always wanted. The Choice of Individuality All in all, distinct individuality is often a choice we have to make for the sake of our lives and for the sake of where they will be heading. Compromise may be needed because one may lack the power to act without it in a collective setting, and it is one of the reasons unfairnesses exists. You may also realize that some celebrities have privileges to act more uniquely simply because they are celebrities. It is a choice between personal pursuits, or to succumb to the comfort of conformity. What can be certain, however, at least in many places around the world, more than ever before, is that being different, whether by birth or by choice, is something that one should not be ashamed for. Why? Because we are allowed to be ourselves and who we want to be as long as we do not disrupt the law. We are allowed to be unique, and people should not be afraid of truly being themselves when they are allowed to and when being unmasked will not hinder their plans. Hence why family and lovers should accept each other as they truly are, unlike professional s who may require and be required to stay calm.

Subcategory Directory: The Wayless Truth On Honesty -- How To Overcome the Problems In Becoming a "Truth Warrior" How Truth-Seeking Is Sacrifice External Vision and Identity -- How Perception and Identity Has To Do With Truth and Survival On Truth and its Components -- How To Understand and Detect the Truth Universality of Truth (Poem) Truth, Opinion and PC Culture -- How and Why We "Replaced" The Truth Distinguishing Truth from Illusion (Also, Philosocom's Directory on Illusions) The Tragedy of Philosophy -- Impressions and Truth -- How Our Perception is Hindered 4 Tests Philosophers Should Take to Retain Their Truth-Seeking Why Honesty is So Important in Philosophizing; Philosophy As an Attempt The General Skarr Allegory (Or, On Hiding From Honesty) Why The Truth Isn't Always Interesting -- The Bored Man's Fallacy -- How Feelings Stand In the Way https://www.philosocom.com/post/catering https://www.philosocom.com/post/patience The Table of Contents The Poem itself. Analysis by Mr. C. Kingsley and Co. The Poem (Background music) Halt, with your cruelty! Cease punishing what you wish to be! You deserve, embodying the truth you wish to see, In this world! Emerging, from the depths... Of your genuine innermost self. Let your light, shine the dark in your dearests, And thus yourself. Resist the fear-inducing faceless bots scattered around, Insolently run past them, with your smile unbound, By any condition or weakness, don't roboticize your heart! Honesty is its own brand of art! Master this great skill , for it can, Overthrow the dictator in the mind of every human. It can set you and others free, from the true tyranny, Across all humanity! Our inner despots compel the world's denizens, To hide in fear! From the direst regime... ...To the brightest island paradise! [Pause] We often build, manipulate... This world, just to gain power, Over others, as we cause them grief. "It's for the greater good", A denying belief! Halt, serving his battlefield... The moustached man is the true big evil bad! He teaches you to not walk on eggshells, Disguising them as minefields! Resist the fear of the faceless bots scattered around, Insolently run past them, with your smile unbound, By any condition or weakness, don't roboticize your heart! Honesty is its own brand of art! Master this great skill , for it can, Overthrow the dictator in the mind of every human. It can set you and others free, from the true tyranny, Across all humanity! Our inner despots compel the world's denizens, To hide in fear! From the direst regime... ...To the brightest island paradise! [Pause] Halt, partaking with him, You will serve him before you'll get betrayed! His corrupting nature extends his impact, And hides the sun from your heart! Reach for the skies with your liberties, Resist his deceitful lazer battatries! He doesn't understand what he does, He exchanged his light for powerful missile blasts! Resist the fear of the faceless bots scattered around, Insolently run past them, with your smile unbound, By any condition or weakness , don't roboticize your heart! Honesty is its own brand of art! Master this great skill, for it can, Overthrow the dictator in the mind of every human. It can set you and others free, from the true tyranny, Across all humanity! Our inner despots compel the world's denizens, To hide in fear! From the direst regime... ...To the brightest island paradise! Poem Synopsis by Mr. C. Kingsley and Co. "In the Ocean of Truth" is a powerful poem that explores themes of personal liberation, honesty, and resistance to tyranny . The poem encourages the reader to cease cruelty and punishment, particularly self-imposed ones, and embrace one's true nature. It echoes existentialist themes, particularly those of Jean-Paul Sartre and Simone de Beauvoir , who emphasized the importance of living authentically and not succumbing to societal pressures or self-deception. The poem highlights the idea that truth and self-realization come from within, suggesting a journey of self-discovery. Honesty is portrayed as a powerful and liberating force, capable of overthrowing both internal and external dictatorships . It is elevated to the level of art, something to be mastered and appreciated for its inherent value. The concept of internal tyranny, the self-imposed limitations and fears that prevent people from living freely, resonates with Friedrich Nietzsche's work on the need to overcome internal struggles to achieve true freedom. Resistance against both internal despots and external dictators is repeatedly urged, reflecting a critique of authoritarianism . The poem criticizes the use of power for domination and control. The poem also urges the reader to rise above manipulation and falsehood , reclaiming their autonomy. The poem's closing sentiment reinforces the theme of universal liberation, emphasizing that the battle against tyranny is not just personal but collective, and that honesty and authenticity are key to overcoming oppression on a global scale. The poem also critiques power, especially when used to manipulate or dominate others. The references to "The moustached man" and "It's for the greater good" critique utilitarian justifications for harm , reflecting the dangers of authoritarian regimes that claim to act for the common good while causing suffering. The poem ultimately advocates for a world where individuals are free from fear and oppression, both within and without.

(Directory On Dreams) (Background music) The Positive Side of Dysfunctional Behavior - A Dream Case Study In this article, I would like to share some food for thought I have obtained thanks to a dream I had. The Price of Harmony Have you ever found yourself being scolded for doing something, not even maliciously, by the External World? Have you ever been told there are things you shouldn't do because they, technically, disrupt the harmony of a place or a situation? In the mentioned dream, I was a kid that was sent, from time to time, to a luxurious social club for kids. The club itself was, in fact, a mansion in a large grassland area, with a view of the ocean. The mansion itself was large as well, and the environment that surrounded it was silent and peaceful. This peaceful setting, however, wasn't as promising as it appeared. One day, during a meeting with the other kids, one of them called me "stupid" in front of everyone. This triggered a surge of anger within me. My autistic mind, was too explosive and sensitive back then, to accept that reality . I reacted poorly, yelling and becoming visibly agitated and distressed. Instead of acknowledging the provocation, and understand the root behind my reaction, the club's authority placed the blame on me. They claimed my reaction, an anxious response to being belittled, was disruptive and made everyone uncomfortable. They didn't acknowledged the fact that it all stemmed from me being uncomfortable in the first place, and that I couldn't hold this discomfort within me. They fail to understand how I process the world around me, nor they cared that it is something to be studied and recognized, not be left in darkness. For lonely people experience the world differently from others for they process it differently. I will not express in this article how oppressive I view society as. School at the time felt like me being in a dystopian city-state. What point is there in spending time and resources on people who have no desire nurture a framework based on the greater understanding of all people involved? Frustrated and unwilling to conform to their non-inclusive views of "harmony," I quit the club without a second thought, knowing I had better things to do with my time. As I left, an unsettling discovery awaited me. This seemingly peaceful haven harbored a dark secret – a private army with tanks and soldiers clad in pink and black uniforms were stationary across the premises. This image served as a contrast to the club's outward facade of tranquility. Perhaps that place is tranquill for most people, but I experienced it as differently. As grim, and as a place where my peculiar way of seeing the world is unwelcomed. Since my mentality is here to stay, there's no point for institutions to contain me, whether or not they understand it themselves. For I by default experience the world for its unwillingness to understand different minds, nor understand how they work. The belief that it understands only promotes loneliness, embedded in social interactions that have no interest in seeing who you are, preferring a masked version of yourself instead. My mother in the dream, while disappointed in my sudden exit, ultimately understood. She understood there as she's capable of understanding in real life through my DNA . What ruins intuition is complete reliance on it, hence why intuition alone is not enough. We must see the children for who they are, or we'll risk making them lonely than they already are. The dream seems to suggest that the membership fee, both financial and emotional, was simply too high a price to pay for a place that prioritized harmony caused by forced calmness over genuine understanding. That's why there are different qualities of social harmony preservation, some better than others. Rebellion and its Lessons The dream of the exclusive children's club with its dark secret revealed a lot about navigating social expectations and staying true to yourself. Here's what my subconscious revealed: 1. Dysfunction Can Be a Defense Mechanism: The initial rage I felt at being called "stupid" was a natural response to an insult, but only natural to unique people like me. While my outburst may not have been ideal, it was my way of protecting myself from the emotional assault I experienced, before I died inside . In some situations, pushing back against a system that seeks to suppress your authentic self can be a form of self-preservation. As such, rage has its own practicality . 2. Unanswered Questions Can Be Warning Signs: The private army was a blatant red flag. The dissonance between the club's peaceful facade and its hidden military force hinted at a deeper darkness, covered by the delusion of the first impression bias . Choosing to walk away, even without a full understanding of the situation, allowed me to avoid potential harm or submission to an opposing force. 3. Trust Your Judgment, Even When It's Unconventional: The club prioritized a curated "harmony" over individual expression. While their rules may have seemed logical to them, logic is to be expanded using the study of other minds, who naturally see the world a different way. It's crucial to weigh societal expectations against your own values and act accordingly, with or without the validation of those who refuse to question their methods. Your actions don't always have to be approved, especially by those who merely think they understand properly. 4. Respect for Individuality is Crucial: My "positive side of dysfunctional behavior," as some might perceive it, stemmed from my unique perspective. The dream highlighted the importance of tolerance for diverse ways of thinking and reacting, even if they differ from the norm. What makes the norm anti-humanist in nature lies in its refusal to question its own morality and logic, thus closing itself from study that could improve it for greater inclusion of diverse people. 5. Asserting Your Rights is Essential: While the dream world didn't show acceptance from the club, it underscored the fundamental human rights of protest, expression, and living by your own moral code . Even if these rights aren't always granted, they remain invaluable and should be fiercely defended. We shouldn't succumb to the victim's mentality. Doing so would just enable the very same systems we are oppose to for opposing us. Instead, we should work to change them, either from outside or from within, or retire from them in the name of our mental survival . Conclusion The dream of the exclusive children's club can remind us that sometimes, the most valuable lessons come from rejecting conformity, and not using its benefits by being a part of it. It's okay to question the status quo, prioritize your well-being, and assert your right to be yourself, even if it unsettles others. While striving for harmony is important, it shouldn't come at the cost of sacrificing your authenticity or ignoring potential dangers. Use your best judgment to navigate the complexities of the world around you. But do not settle with that skill's current proportions, or you might be no better than the non-studious norms. Develop your critical thinking skills, so relying on those who refuse to understand you, would decrease.

(Philosocom content on writing: https://www.philosocom.com/post/insights-from-philosocom-to-online-writers https://www.philosocom.com/post/how-writing-became-my-prime-directive https://www.philosocom.com/post/curse-of-the-writer-s-factory-poem https://www.philosocom.com/post/a-writer-s-voice-a-poem Does Originality Exist in Modern Times? Why It Does, Why It Should Exist, And How To Be More Original On Quasi-Specific Terms -- How To Understand and Navigate the Illusion of Accuracy In Communication On Reading and Writing Philosophy -- The Different Ways -- How I Became A Better Philosopher (And How You Can Too) Journalism Versus Philosophy -- How Philosophers Can Surpass other Media Creators How Life Is a Task (Short Monologue) The Importance of Fans to Heritage (And the Works of a Hermit Ancestor) https://www.philosocom.com/post/the-each-new-day-problem https://www.philosocom.com/post/philosopher-king https://www.philosocom.com/post/core-values https://www.philosocom.com/post/the-button https://www.philosocom.com/post/not-identify-as-a-poet https://www.philosocom.com/post/self-expression https://www.philosocom.com/post/thoughts-on-universal-literacy https://www.philosocom.com/post/eternal-outsider ) Penning Your Path, Creating Your Own Dharma If you wish to explore your thoughts through writing, you simply have to write your thoughts on paper/a computer screen. Besides its role in communication, constant writing can be very helpful for one's intelligence and self-awareness , while also recording your thoughts. This is how writing can be described: the conversion of thought into a series of words and sentences. And this simple process may be more powerful and significant than one might think. Writing is a most valuable and needed action if you wish to record your thoughts not only for yourself, but for others long after your death. It can not only allow you (and others) a chance for fortune, but also a chance to gain power in this world , through the followership of others. With the power of the keyboard you now have a chance to influence people throughout the world, adding more value to their lives, and getting more value, yourself, in exchange. I can personally testify that, thanks to my writing, I got to know myself better, and thus I became more self-conscious, analytical, and introspective. It even changed my life, perhaps to a point of a " mental rebirth ". Writing can do a lot for one's inner self-development, and not only improve their standing in the external world. Thus, writing can be a great possibility of giving yourself many insights and words of wisdom that you may otherwise miss. And the more you practice at it, and share these insights to the world, you can become more relevant, and your value can even become irreplaceable in the eyes of some. Even after you die, perhaps your writing pieces can store your identity and your memory for hundreds of years, whether you become known or remain anonymous. As such, logically, the value of memory is sacred in a way. Unmasking the Inner You : The Practice of Unfiltered Thought To begin knowing yourself through writing, initiate the journey of introspection. Consider writing down every subject, person, opinion, experience, even the most fleeting thought that occupies your mind's feed of chatter. From this vast, seemingly-infinite inventory, focus on a specific subject to better reveal to yourself. Let your pen (or keyboard) dance across the page, as it displays the landscape of your unfiltered, undenied mind. Judgment is an obstacle here, as well as any value that denies yourself from the truth. Therefore, to reveal yourself to the maximum extent, let your thoughts flow wild like a horse without a human rider. And it was in such occurrences that I discovered my true name. This compelled me to further isolate myself from this world, and focus on my philosophical work. In other words, knowing the truth about ourselves, and in general, can allow us to better operate in accordance with reality. It is also one of the main points of philosophy, which makes it, in fact, a very practical tool. So into the shadows, of your darker self, unafraid of what you may find.  Confess your darkest secrets to a void of space, safe from the dangerous eyes of this unforgiving world. within the industrious production of thought-conversion, negativity, as well as the repressed truths, can find their relief. This leads Writing As a Tool For Self Discovery, and this in turn leads to freedom from the tyranny of repression.   Let your recordings carry you deeper into your being. Let your honest thoughts liberate you from fear and anxiety, as you recognize their existence like a new political entity. This is the converted power of introspection -- a series of "spells" that can summon the truth, which can set you free. Let the truths about yourself, cleanse you from the impurity of denial. Let yourself overcome it. But be warned, for the quest for self-professorship demands courage, or the ability to act despite cowardice . You may confront aspects of yourself you dislike, even loathe. Be prepared for tears, for fury, for the torment of confronting your own darkness. And by "darkness" I refer to anything about yourself that you refuse to acknowledge as part of who you are. I know who I am. I know what I become. I know what I am capable of. The truth has set me free, and as Carl Jung said: "Until you make the unconscious conscious, it will direct your life and you will call it fate". But remember, within this hidden sphere vulnerability, which you defend, lies the key to true self-mastery. Embrace the limitations , or shatter them altogether. The choice is up to you, only when you finally attain the knowledge required for either of those. And one cannot become a sage of himself or herself without this journey beforehand. Your raw thoughts, however "abnormal" or "untamed," deserve a true safe space . Share them with caution, with people who appreciate the value of secrecy . For some truths are best whispered in private, never to be revealed to the ears of those who can use them to abuse you, like energy vampires . Remember, the most important, real life stories are often the ones we keep closest to our hearts. Consider applying mystery to your life , therefore, to prevent unnecessary suffering in the future. This is not merely a writing exercise; it's a pilgrimage into the heart of your being. It can be compared to the journey James Sunderland from Silent Hill 2 went through, to understand the truth about himself. To know yourself beyond the superficiality of the simplistic concepts of names , origin, and occupation is to unlock the secrets of your inner workings, usually reserved for your subconscious mind. This knowledge becomes a bridge to understanding others as well, allowing the increase of empathy in a world where social interaction is slowly losing its value. How come? Simply try to see yourself in other's shoes. It may be easier to do so, once you better know who you are. Unmask, then your inner self and discover the boundless horizons of your own unfiltered mind. Do so not only for yourself but for others as well, if you wish to understand other people as much as you wish to understand yourself. You have no idea how vast your inner landscape truly is, as we are, most often than not, limiting ourselves, thus restraining our capabilities as well. Extra Notes Anyhow, I never really liked writing fiction because I do not like escaping from reality . It is hard for me to manage a fictional universe when I can manage something that is far more real. If I enjoyed it more, I perhaps would not have been a philosopher, but a fiction writer. I know I have that potential, but I can't enjoy something without contributing to others. I'm serious. And I do not like contributing to others with fantasies. If I ever write fantasies, like this one , it's only as an allegory. And I hate writing in subtext when I can simply say the words I want to say, plain and simple. Through writing I discovered my best use for the world in this life. Extra 2: It is believed that writing has the power to manifest our thoughts into existence , by being persistent in their written form through several techniques. See for yourselves if it will work out for you.

Art by Ms. Alex Mos (Philosocom's Directory on Uniqueness) (Philosocom's Subcategory Directory on Writing) In every society the artist or writer remains an outsider -- Simone De Beauvoir I stand alone as the eternal outsider, My life is a constant reminder, Of an elementary incompatibility, With the rest of human society. I am sane and filled with sobriety, But am too unique to partake within normality. Forever fighting with inner demons, Darkness, emptiness and despair, And I dare grow a pair, To voice my uniqueness for all to listen dare. I saved people, hard to conceive, Lead an organization, that I achieve, But beneath all the darkness, Lies a truly good person free from madness, I am not a social creature, Solitude is an eternal feature. I assure you I am not friendly, Want to contribute and be left alone, that's a steady, Principle of a man who's always ready, To write lots and be left a mystery, Life has mainly been misery. I don't really like people, I intimidate easily for I am a weirdo, Anti-social man who just want to contribute, And be left alone , that's the root, Of all my entire being, A being that is hardly seen, For it is hard for one to conceive, The relentless productivity of a writer, Who's for meaning he is a fighter, In isolation I build an empire, A legacy that will carry on the fire, Of a solitary entity, Who experiences the world as his adversary, For with the truth, I scare away, Those who want to be part of my day. At three I scared pigeons. At adulthood I scare people. I never managed to fit in, For I am cursed to struggle with the demons within, That dare to consume my being, Ever since I saved late granny, From a harakiri attempt. I perceive this world with contempt. I just wish to help, And then be left alone forever, In one way or another on my own. I was always a misfit, Burned more than created bridges, So articles I can write in legions, And dedicate my entire life to writing, While being left alone I'm abiding. For I stand as an eternal outsider, A very much solitary being, Who's for a better world wants to sing, Its rectification wishes to bring, Using the help of his underlings. In solitude I forever dwell, For in solitude, I am very well, Other people are as hell, As Sarte would state, Somehow, I have a mate, Somehow it wasn't too late. Somehow her I don't intimidate, She is very brave, To stay where people left away, I am too much of a dysfunction, Yet got me a woman with attraction. I want to be left alone, With her and on my own. For me the world is not to be enjoyed, And company of most I choose to avoid, As I fulfil an inner void, By writing articles, yet I am still annoyed, By all the free time I have, And partaking in society I can't. Not having to work I'm glad, Otherwise, I'd turn mad, With all the fatigue, I don't want to cause intrigue, I just want to live in serenity, Away from most of humanity, Up my ivory tower, While still having some power. My parents tried to fit me in, Only to realize I always lean, To the company of one's own, To be mainly alone. I am like a monster, Easily intimidate without a bother, Make most people stay away, While mainly alone spend my day. In isolation my life is set, With myself and my quirky mate. Solitude is my destiny and fate. I can't fit in it's too late. I thus stand as an outsider, In the corner like a huge spider, Too weird to partake, In society's interwoven fate. With writing I satiate, My need to contribute, Because even though I'm a solitaire, I still, to a degree care. And want to help with all my articles, Hand them for free, like free popsicles. Wisdom is meant to be shared for free, So people can better see, What life is all about, I have chosen a less travelled route. I am not after money , I survive well in my own country. The misery of war I don't catch, For I was always unattached, From the rest of society, In solitude I preserve my sanity. As I contribute and then left alone, Forever in a way on my own. I don't want any journalist, Or any other kind of specialist. I'm doing fine as an eternal outsider. Hides in shadows like an all-nighter. Helping my kingdom makes me lighter, Defeats away the darkness like a soul fighter. Can't handle two timers, Who are scared away like pigeons, And can't handle honesty , In this fake society, Where you have to put on a mask, And your true self never reveal as a task. Why should I do that I ask? My honesty is too repelling. Solitude is just way too compelling, Than to spend time with people, Who fly away like seagulls, Easily by the movement, Of my unflinching honesty, Which I reveal with no modesty. Most people just cannot bear, The things I easily dared. From being fully myself, To saving people in heroic act. I am too unique , that's a fact, I always have to carry as a task. I can't bear wearing a mask, And go around dishonest, I have truths within, Whose expression I view not as a sin, But as a basic right, Whose existence I fight. In my tiny corner, Of a website managed by a loner. My difficulties I don't expect you to be a moaner, For society I am a rebel, a loather. I stand as an eternal outsider, Speaker of truths too hard to contain, And a website which I loyally maintain. Most connections I have maimed, To continue being a writer, An anti-social fighter. Whose world only made him darker. The darkness I defeated, But my thirst for meaning I haven't seethed. It is an ongoing journey, Consistent, active and lonely. I thus write and write thoroughly, Very well, never poorly. With hard work I can surely, Make a difference for long, not shortly. The emptiness is always part of me, But with my work I temporarily set it free, Produce articles for all to read, And be contributed from my deeds, As I stay from afar, Travel the web like a virtual car. With my productivity few can be on par, Disconnected and lay low, That is the essence of Mr. Tomasio, Who wrote much and gave the voice, Of many to express themselves on choice, On my esoteric, massive platform, I mastered writing, this art form, Beginning from fifteen, I grew to be healthy and lean. Yet I am forever intimidating , Connections easily eliminating. I am too incompatible, Neurodivergent who made the impossible, Living independently despite all odds, But is too eccentric and odd, To be part of anything, I therefore became a king, Of my own little monarchy, I manage and run this empire, With everlasting passionate fire. In solitude my life is set, With myself and my mate, Recovered from most of my ailments, By the power of my own testament. For most people it is hard to make a list, As to why I even exist, Yet in solitude I consist, My uniqueness I persist. As an eternal outsider. Never even a part timer, Most of life was harder, But in solitude I'm finer. A productive lifelong writer, Who has much to say, With his unique perspective, And articles variated, not selective. Solitude forever shall be my fate, Any more togetherness is too late, For most connections have been burnt, And those who made me dark have been hurt. For I am in no way social, Yet my articles stand insightful and vocal, I don't know what would be the total, Of the amount of articles in life's that's mortal. I'll just have to keep at it, As I write drink and eat, An eternal misfit, Who tries making sure he is fit. For I want to live long, Live as long as this song, To continue practicing philosophy, Whether or not there'll be a matrimony. Solitude is my gilded cage, And my antisocial nature will never change. I am just built too different, Yet contributing a legacy is my mission. To set me free from the gnawing emptiness, Despair , unfulfillment and darkness, While I'm doing this for you and me, I have a special need , To constantly bring meaning, To myself and to the world, It feels like a justification, For my lifelong continuation. That's why I write so much, Typing the keyboard with such lust. I feel that contribute I must, Before I turn to dust. But even though I'm still young, I have a deep need, To be remembered, And articles to be read, not dismembered. Hopefully this legacy will last, For at least a hundred years. And for that one must be alone, And carve an empire on his own. Society is but a distraction, An unwanted, burdensome attraction. That wasted away time that could've instead, Be spent on my passion. Hopefully this would last, And hopefully I won't give up, Continue forging I must, According to the fire of my heart. A lifelong builder, And an anti-social sinner. A life of work is what I see, And work from emptiness shall set me free. From the demons which I bravely resist. I must continue to consist, In hardship and in fatigue. That's the only way in which, True satisfaction I shall reach! It is no walk on the beach, And it prevents me from being, A parasitic leech, Who does nothing all day, That fate I cannot proudly say, So that fate I avoid, And fight, instead, against the void. Which keeps returning, No matter how many articles I've put to learning, It is a tragic fate, An empire builder that fights with no haste, Against his inner demonic creatures, That consuming him are trying to be a feature. But I fight and I fight, Bravely, for the satisfaction that is right! I therefore must keep and write, Massive wisdom publishes, shed a light. Before I shall eventually perish, Inevitably, into death's eternal night. I then shall continue with all my might, Until I'll finally feel productive, Like I finally doing something, And not just be nothing. I have a need to leave in impact, Regardless of the fact I don't have a tact, And many social skills I lack, To the rush of productivity I have a knack, To it I always want to keep coming back. It keeps away the demonic forces, Drives away fast from them like a Porsche, Until the gas runs out, And they come back, all about! I must keep resisting, With solitude and discipline, To not let the demons within, Consume me with their ill mean, I must keep fighting, And keep striking like lighting, It's how my mind keeps purified, From demons that seek me to finalize. I am rarely satisfied, Only after a work I complete and abide. The long-term satisfaction keeps in, And then I am, from their curse, temporarily free!

(Disclaimer: The guest posts do not necessarily align with Philosocom's manager, Mr. Tomasio Rubinshtein's beliefs, thoughts, or feelings. The point of guest posts is to allow a wide range of narratives from a wide range of people. To apply for a guest post of your own, please send your request to mrtomasio@philosocom.com) (T. Siddika's Articles) (Background music) Introduction Every human being longs for a good life — one that is balanced, meaningful, and filled with peace. Yet this good life does not arrive by chance, nor does it come through luxury or mere talent. Rather, it is cultivated patiently through the quiet force of discipline . Discipline is the art of self-mastery, the ability to govern one’s actions, thoughts, and desires so that they align with reason and purpose . Philosophers across history have insisted that discipline is not a burden but a gift. Aristotle observed, “Through discipline comes freedom ,” reminding us that order is the condition for true liberty. A life without discipline is a life enslaved to whims and impulses , but a life with discipline becomes a steady river flowing toward meaning. In this article, we explore how discipline shapes body, mind, and soul, and why it is the foundation of the good life. 1. Discipline as Self-Mastery The first step in discipline is ruling your own mind. A person who cannot govern their desires is like a ship without a captain, tossed endlessly by waves. Desire is not the enemy; discipline gives it direction. It allows us to pause before reacting, to choose action over impulse, and to live by principle rather than passion. As Epictetus wrote: "No man is free who is not master of himself." A life without discipline is a life governed by impulses and diversions. To live with discipline is to act with intention. In mastering yourself, you unlock the freedom to live in harmony with reason, and this harmony is the root of a good life. 2. The Habit of Small Steps Discipline is often imagined as a harsh and rigid force, but in truth, it is composed of gentle, repeated steps. Great achievements — whether in wisdom , art, health, or relationships — are not sudden miracles but the result of small, daily acts. The Stoic Epictetus taught, Nothing truly great comes into being all at once.. Consider the musician who plays scales every morning, or the writer who fills a page each night . Their excellence is not born of sudden inspiration but of small habits repeated with devotion. Discipline teaches that transformation comes not in one leap, but in many small footsteps. It is through the art of consistency that greatness emerges. 3. Order in Body, Clarity in Mind The human being is both body and mind. When the body is neglected, the mind falters. Discipline of the body — in food, sleep, and movement — strengthens clarity of thought. Ancient philosophers did not view health as a luxury but as a duty. For how can one pursue wisdom when the body is heavy with illness from excess or neglect? A philosopher’s laboratory is not only logic but physiology. The simple practices of eating moderately, resting properly, and moving daily keep the vessel of the soul steady. With a disciplined body, the mind becomes sharper, thoughts flow more freely, and wisdom finds a clearer channel. 4. The Discipline of Thought The discipline of life is not only physical but mental. The undisciplined mind leaps from fear to fear, from desire to distraction, never resting. To live well, we must learn to discipline thought itself. This does not mean suppressing every wandering idea, but guiding the mind with care — just as a gardener prunes weeds and nurtures flowers. Meditation , reflection, or the simple practice of writing in a journal are ways of disciplining thought. By bringing awareness to what we think, we separate truth from noise. As Marcus Aurelius wrote, You have power over your mind — not outside events. When the mind becomes orderly, inner peace follows. 5. Discipline and the Value of Time Time is the most democratic of all gifts: every person receives twenty-four hours in a day. Yet the undisciplined person scatters time like sand, letting it slip unnoticed. The disciplined person, however, treats time as sacred. Each hour is given a purpose — whether for work , reflection, rest, or joy. As Seneca observed, the problem is not that life is brief, but that we fail to use it wisely. Discipline allows us to shape time wisely, making each moment count. Living deliberately means structuring our hours with care, for a good life is not measured by its duration, but by the depth of how we use it. 6. The Discipline of Saying No Discipline also means the courage to refuse. The world tempts us constantly — with indulgence, distraction, and excess . Many of these temptations are not evil , but they are unnecessary. Discipline is the art of saying “no” to what scatters us, so that we may say “yes” to what matters most. This is not an easy path. To decline excess in a world that praises indulgence is to invite misunderstanding. However, philosophy teaches that it is better to endure misunderstanding than to live without purpose. Each “no” becomes an affirmation of what truly matters, whether it be wisdom, love, or peace. 7. From Discipline to True Freedom To the undisciplined, discipline may seem like a chain. Yet paradoxically, it is discipline that unlocks freedom. The musician practices daily not to be bound by exercises, but to one day play with mastery. The disciplined person lives with clarity , no longer enslaved to whims or wasted time. Freedom is not whim without restraint, but action guided by reason. The essence of this is transcending impulses to focus on what is meaningful. Discipline does not oppose freedom—it is its very condition. Conclusion — Moral of the Story Discipline is often misunderstood as punishment , but it actually builds a life of purpose. It is the daily practice of aligning body, mind, and soul with purpose. Without it, life drifts into chaos; with it, life finds clarity, strength, and direction. The moral is clear: discipline is the seed, and the good life is its fruit. As Seneca taught, No man is free who is not master of himself. If we wish to live well, we must not merely dream of freedom or happiness, but practice the discipline that makes them possible. Through discipline, the good life is not only imagined — it is lived.

(Disclaimer: The guest posts do not necessarily align with Philosocom's manager, Mr. Tomasio Rubinshtein's beliefs, thoughts, or feelings. The point of guest posts is to allow a wide range of narratives from a wide range of people. To apply for a guest post of your own, please send your request to mrtomasio@philosocom.com) (Philosocom's Subcategory on Health) (T. Siddika's Articles) (Background music) Introduction Overthinking is not simply thinking too much; it is thinking in a way that exhausts rather than serves. The same cognitive capacity that makes us reflective and responsible can, when misapplied, become a machine that replays fears, invents monsters , and postpones life. A philosophical mind treats thought as a tool whose proper use must be learned. This article is written in that spirit: a guided meditation for the thoughtful person who wants to turn reflection into health rather than harm. To stop overthinking, I suggest seven steady practices — small acts of discipline — all grounded in an ancient teaching: “Master your mind , for the world beyond is not yours to command.” Realize this, and you will find strength.” -- Marcus Aurelius 1. See Your Thought as Weather, Not Identity The first move is grammatical but decisive. Overthinkers often say “I am anxious” instead of “Anxiety is present.” Philosophy teaches that identity and event are different categories. When you name an experience as weather, you create the necessary distance to respond. Observe the pattern: what themes does the loop prefer? What triggers it? Describing rather than diagnosing clears a space in which you can act. The goal is not to deny feeling but to prevent it from swallowing the person who feels. 2. Calm the Body to Free the Mind Philosophy reminds us that wisdom arises not only from logic , but also from the body’s condition. Worry tightens muscles, shortens breath, and floods the brain with stress chemistry; thought then becomes frantic because the body signals alarm. Reverse the order: regulate the body first. Slow, measured breathing (inhale for four, exhale for six), a brief walk, or simply relaxing the jaw and shoulders are interventions with immediate effect. When the nervous system softens, the mind can think more flexibly and healthfully. This is a practical axiom: calm physiology, clearer reasoning. 3. Divide the Circle of Concern Stoic practice gives us a map: draw two concentric circles — one of things you can control, one of things you cannot. Overthinking fixates on the outer circle: other opinions, hypothetical catastrophes, the irretrievable past . A philosopher will ask, “Which part of this situation is mine to change right now?” Choose one modest action in the inner circle and do it. Completing a concrete task reclaims agency, lowers rumination, and begins to repair the biochemical effects of stress. Doing something, no matter how little, helps you move forward. 4. Treat Thoughts as Testable Claims Our thoughts don’t define reality; they are only interpretations of it . When the mind insists that a single negative possibility is certain, put the thought on trial. Write it out: what evidence supports it? What evidence resists it? What alternative explanations exist? This dialectical habit is philosophical method applied to the self . It shrinks catastrophes to probabilities and invites corrective information. The intellectual exercise has physiological benefits too: uncertainty handled with method reduces the cortisol that damages sleep and immunity. 5. Time-Box Reflection, Then Rest Thinking needs shape. Overthinking is the mind without edges. Give your reflection a container: set a timer for twenty minutes to examine a worry, then stop. Leave yourself a one-sentence “next step” to pick up later. Between thinking sessions, rest deliberately — tea, walking, a piece of music — so the brain can consolidate and move from rehearsal to insight. Cognitive science and philosophical practice converge here: insights often emerge after a break, not during frantic repetition. 6. Prefer Iteration to Perfection Overthinking idolizes an impossible first draft of life. Philosophy prefers iteration: try, learn, revise. Make a small, testable move — send an email that clarifies rather than perfects, publish a short draft, call a friend with the aim of listening not performing. Each iteration yields feedback that disconfirms worst-case narratives and builds competence . Health follows because action reduces helplessness; the neurotransmitters associated with mastery bolster mood and focus. 7. Curate Inputs and Keep Steady Company The mind feeds on what it consumes. Repeated exposure to alarmist news, provocative feeds, or anxious interlocutors trains the brain toward hypervigilance. Instead, choose sources that enlarge without inflaming. Prefer long-form thinking to constant snippets. Surround yourself with people who ask clarifying questions, not those who amplify fear . Philosophy is social: we think better in company that models measured reflection. A steady environment is a prophylactic against spirals. A Short Guide-Word List for Practice To make these ideas usable, keep three guide words where you can see them: Name — Act — Rest. Name the weather in your mind; act within your control; rest to let your system integrate. Repeat daily. Repeat patiently. The philosopher cultivates patience through persistent practice, letting habit conquer panic. Conclusion — Moral of the Story Overthinking is not a moral failing; it is a misapplied virtue . The capacity to reflect is a gift that can be trained toward health . By treating thoughts as weather, calming the body, acting inside a circle of control, testing our narratives, giving thought boundaries, favoring iteration, and curating our inputs, we convert perpetual rehearsal into constructive practice. The final moral echoes Marcus Aurelius: you do possess considerable power over how you think; use that power with care. Thought can become a healer rather than a tormentor — a steady companion that helps you live more clearly, more kindly, and more healthfully.

(Disclaimer: The guest posts do not necessarily align with Philosocom's manager, Mr. Tomasio Rubinshtein's beliefs, thoughts, or feelings. The point of guest posts is to allow a wide range of narratives from a wide range of people. To apply for a guest post of your own, please send your request to mrtomasio@philosocom.com ) (Philosocom's Directory on Peace) (T. Siddika's Articles) (Background music) Introduction Trouble arrives in many forms—an argument that won’t settle, a fear that wakes you at night, a small betrayal that keeps replaying in the mind. When we are upset, peace seems like a foreign land to us, other than our own. Philosophy doesn’t promise magical calm, but it does offer maps: ways of seeing the situation that change how we respond. This article is a plain, practice-minded discussion drawn from philosophical resources and shaped for everyday use. My aim is not to lecture but to give a sequence of reflective moves you can try the next time your inner weather goes stormy. 1. Stop and Name What’s Happening The first philosophical step is surprisingly straightforward: name and notice. Before you decide what to do, describe the unrest without judgment. Are you anxious, ashamed, angry , bereft? Is the disturbance a thought loop, a physical tightness, or a story you keep telling? Calling the experience by its closer name breaks the momentum of panic because language creates distance. Socrates modeled this habit by asking “What is it?”—a question that turns raw emotion into something the mind can hold. Once you have a precise name, you can begin to respond rather than to react. 2. Distinguish What You Can Control from What You Cannot Stoic philosophy hands us a powerful hinge: some things depend on us—our judgments, intentions, actions—while others do not—others’ opinions, past events , sudden weather. When you are upset, ask briefly which side this problem belongs to. If it is outside your control, your energy is better spent on acceptance and protective measures than on futile struggle. If it is inside your control, list one practical thing you can do now. This distinction channels your attention into work that can actually change the situation, and that alone reduces a great deal of inner turbulence. 3. Question the Stories You Tell Yourself Much of our distress is not the event itself but the narrative we weave about it: “This proves I’m incompetent ,” “They will never forgive me,” “Things will always be this bad.” Philosophers call these category mistakes or hasty generalizations. Try to step back and ask: what evidence supports this story, and what evidence contradicts it? Play the part of a charitable opponent and give your worry its strongest counterargument. Often the story collapses into a hypothesis with shaky legs—and once the story is seen as negotiable, it loses authority over your mood. 4. Return to the Body: Breathe, Move, Ground Thoughts and feelings live in a body. When the mind is stormy, a short bodily practice can change the tone quickly. A five-minute stroll changes the chemistry; a simple posture shift (shoulders down, feet grounded) conveys safety to your nervous system; and deliberate, slow breathing lowers adrenaline... Stoics practiced grounding techniques—brief physical rituals that reorient attention. The point is not to ignore trouble but to give the nervous system enough regulation to think more clearly. Physical care is a tool of peace, not a politeness. 5. Make One Small, Concretely Helpful Move When the world feels overwhelming, strategy helps. Choose one small action that either heals the present or prepares you for the next step: send a clarifying message, write a short plan, tidy a surface, or put on a playlist that steadies you. Philosophical practice values modest, testable interventions over grand, untestable pronouncements. A single concrete move interrupts rumination and returns you to agency. Over time, these tiny acts add up and change your relationship to trouble from passive suffering to active care. 6. Practice Gentle Self-Talk and Honest Limits Two things usually escalate upset: harsh self-criticism and boundary failure. Treat yourself with the same precision you would give a friend : name the error (if any), explain the context, and outline a fair next step. At the same time, set reasonable limits: if a conversation is inflaming you, it’s philosophically honest to pause it rather than to pretend endurance is virtue. Saying “I need a break; let’s resume later” is both courageous and kind. Philosophy teaches that integrity includes protecting the conditions in which integrity is possible. 7. Seek Repair, Reconnection, or Reframing If your upset involves another person, repair is the route to peace. Offer a clear, non-defensive account: “I did X; it led to Y; I’m sorry; here’s what I will do.” If repair is impossible, seek reconnection elsewhere: a trusted friend, a mentor, a quiet community. When people and repair are unavailable, reframe the situation: can this difficulty be seen as a boundary, a lesson, or a call to change a habit? Reframing is not denial ; it is reinterpretation—turning an obstacle into an occasion for growth. Philosophy excels at providing lenses that make different moral and practical meanings visible. Conclusion — A Practical Moral Peace is not a single attainment; it is a set of habits you practice when the mind is ruffled. The moral of this discussion is practical and twofold: first, treat your upset as data—name it, locate it in the control spectrum, test the stories about it. Second, act from small, verifiable practices—regulate the body, make one helpful move, set honest limits, seek repair or reframe. These steps are not quick fixes, but they are reliable strategies. Over time they form a disposition: trouble need not conquer you; it can teach you how to become steadier. If you are troubled now, try this sequence once: name, breathe, ask what you can control, do one small thing, and if possible, tell someone you trust one clear sentence about how you feel. Philosophy’s promise is modest: it gives tools for thinking and acting well. Use them, patiently, and peace will arrive not as a miracle but as a consequence of practiced care.

(Disclaimer: The guest posts do not necessarily align with Philosocom's manager, Mr. Tomasio Rubinshtein's beliefs, thoughts, or feelings. The point of guest posts is to allow a wide range of narratives from a wide range of people. To apply for a guest post of your own, please send your request to mrtomasio@philosocom.com ) (Directory on the Truth) (Philosocom's Subcategory on Time) (T. Siddika's Articles) (Background music) Introduction We claim we "want the truth," yet our actions show otherwise. We scan, scroll, and decide before the evidence has finished presenting itself. Truth is seldom audible and nearly never rushed. It is approaching slowly, across the still black sky. To confront it, we must practice a discipline that contemporary society discreetly discourages: patience. The patience of the truth is neither sloth or delay for its own purpose. It's a method of paying attention that enables facts to settle, meanings to clear, and lives—ours and others'—to speak without being silenced by cross examination. This essay is a short exercise regarding that discipline, describing what it is, why it is essential, and how to implement it. Why Truth Requires Time Reality is not just a headline, instead being an ongoing process. Consider this basic claim: "He is honest ." The truth of that phrase cannot be inferred from a single discussion or well-lit time. It requires a history—promises honored, temptations avoided, and explanations provided when errors occur. Truth emerges via patterns, and patterns take time. Patience is a place where consistency can blossom. In philosophical terms, truth, like arguments, requires time. A cause to believe must withstand arguments. That survival requires repeated passes: assert the claim, confront the strongest counterexample, revise the claim, and test again. Haste freezes a thesis at its weakest point and declares it definitive. The Ethics of Clarification We often hide behind generalities because accuracy may be expensive. However, ambiguity bullies: it coerces acquiescence by leaving nothing explicit to oppose. The diligent quest of truth starts with clarifying terminology. When you and I say " freedom ," do we mean freedom from interruption or self-determination? When we say " respect ," do we mean civility, acknowledgment, or moral equality? Clarification isn't pedantry; it's kindness. It advises the reader which door to step through and pledges not to move it throughout the chat. This ethic safeguards both relationships and disputes. Misunderstandings happen quickly, whereas understanding takes time. If I slow down to describe what I mean, I'm protecting you from my shortcuts. Doubt without Despair . Impatience wants certainty. Patience can live with uncertainty. The goal is to refrain from blending distrust with negativity. Cynicism is the reluctance to care whether something is true, while patient doubt is the refusal to believe we already know. The first rejects, the second examines . In practice, the patient investigator inquires, "What would count against me?" and then searches for it. This demonstrates bravery, not weakness. It exposes our favorite tales to the elements and acknowledges that some will not survive the season. Listening As a Method of Inquiry The quickest way to get it wrong is to discuss what might be corrected. Listening extends a thought. It allows novel events to recalibrate previously shared notions. If we want the truth about justice , we must help those who have been treated unfairly; if we want the truth about belonging, we must listen to those who have been excluded. Listening also reduces the listener's self-defense abilities. Instead of preparing our response as the other person speaks, we learn to inquire, "Have I understood you in your best light?" That question alone eliminates many comforting lies. Examples, Not Anecdotes Impatient thinking views instances as trophies—hand-picked, polished, and displayed as evidence. Patient thinking use instances as tests. Can my claim manage a complicated situation? What occurs in the periphery, where people are most likely to be misfits according to neat theories? When we use examples that contain both failures and achievements, outliers and averages, we may draw honest conclusions rather than just flattering ones. The Speed of Technology and the Slowness of Truth Tools enhance human abilities while simultaneously increasing human impatience. Our technologies are designed to reduce friction, yet friction causes reflection. Quick alerts reward quick feedback. The patient truth seeker incorporates purposeful frictions back into the day: a pause before publishing, a second source for every noteworthy assertion, quiet hours that are defended rather than apologizing for. This is not nostalgia ; it is calibration. If the instrument is very sensitive to noise, we will misinterpret it for a signal. Responsibility, not spectacle In public life, speed prioritizes performance—being perceived to be correct—over responsibility, which is the desire to make amends when you are wrong. The patience of truth requires us to consider blunders as proof of our techniques, rather than personal humiliations that may be covered up by louder statements. Apologizing clearly, correcting openly, and thanking a critic for forcing an improvement are not side notes. They demonstrate how a society comes to prioritize truth above triumph. Attention as Moral Economy Attention is the currency of caring. What we focus on becomes prominent, and what becomes salient influences our decisions. The diligent pursuit of truth entails focusing attention on what deepens knowledge rather than just what attracts it. That may include valuing long-form reading over rapid summaries, selecting interactions where disagreement is principled over ones where agreement is performative, and remembering that silence may be information rather than a blank to be filled. Practical Habits For the Patient Mind Patience is both a stance and a set of behaviors that may be practiced today. State your conditions upfront: Begin each debate by explaining what you mean by the important terms. Ask others to do the same. Steelman before you respond: Express the other viewpoint in a way that they would support. If you can't, you're not disputing; you're just shadowboxing. Look for disconfirming evidence: Find one source that contradicts every one that supports your point of view. Please read both liberally. Use two examples, not just one: Allow them to vary sufficiently to avoid simple generalization. Consider time while making judgments: When feasible, provide a pause: "I'll decide tomorrow," "Let me check a second source," "I'll reread and reply." Write corrections rather than announcements: "Given A and B, and assuming C, I currently think D—unless E turns out to hold." This is not hedging, but rather accuracy. Keep track of mental changes: Not to shame yourself, but to recognize the process that brought you closer to the truth. Community and Calibrated Disagreements We do not discover truth alone. Even the lonely thinker engages in interaction with literature and the imagined reader who may protest. Communities that respect truth foster both safety and sharpness in disagreement—safe because individuals are not penalized for changing their beliefs, and sharp because statements are examined without euphemism. The measure of such a community is not unanimity, but intelligibility: we know precisely what we differ on and why. Patience makes this feasible by restraining our rush to motivations and returning us to meanings, reasons, and facts. Finitude and Focus Patience can frequently be interpreted as infinite delay. However, our lives are limited, and attention is precious. It determines what is important and focuses on it. It leaves the petty questions unanswered so that the essential ones may be addressed thoroughly. Finitude sharpens, not weakens, patience. Because we can't look at everything, we must learn to focus on the few things that need our whole attention. Final Thought—The Moral of the Story Truth does not pursue us; rather, we must seek it out. The message is simple but difficult to live: allow reality enough time to be itself. That entails denying acclaim purchased by oversimplification, preferring rectified faults to uncorrected certainties, and allowing language to undertake the delicate job that respect demands. In a society designed to rush us past one another and ourselves, patience is more than a wait; it is a dedication. Practice it, and truth becomes less a trophy stolen at breakneck speed and more a friend encountered on the long journey, identifiable by the bright light it provides and the tranquility it leaves behind.

(Background music) (Philosocom's Directory: The Peace of the Warrior (A Sci-Fi Fable) -- How Peacefulness is Stained How Tekken Made Me More Serene (And My Quest For Greater Peace) The Rubinshteinic Guide to Inner Peace How Peace Can Be a Liability Granny's Ambition (A Poem) Peace Tips: Reduce unnecessary suffering for yourself The Quiet Triumph (Poem by Mr. O. C. Isaac) https://www.philosocom.com/post/world-peace https://www.philosocom.com/post/true-paradise https://www.philosocom.com/post/philosophical-discussion ) Finding Serenity: Tips for the Highly Sensitive (And The Generally-Stressed) In a world of constant noise and other stimulation, not everyone is capable of enduring it all and still preserving their sense of peace. You might say, however, that sensitivity is a virtue, one to be cultivated and celebrated. However, at least in my personal experience, sensitivity often comes with a lot of stress , as highly sensitive individuals react more extremely to it than others. Furthermore, sensitivity can be a double-edged sword, leaving you constantly prepared for the next emotional distress, caused by things and beings most may find plausible to endure. Thus, in order to at least try to better the situation of those who suffer from sensitivity, here are useful 11 Tips for Peaceful Living that can help all of us live life more peacefully and get closer to the desired state of serenity: Don't listen to aggressive or emotional music too often. They breed the temptation to go out of one's peaceful sphere. This can also include annoying, repetitive advertisements on TV. As such, music with explicit lyrics and aggressive beats may contribute to increased aggression. This could apply to any form of media, video games included. 2. Depend your happiness on the functionality of your surroundings, as little as possible . Depending on your wellbeing on the activities of others would likely to make you frustrated than satisfied, because no one is held responsible for your mood, even if they affect it in some way. The ethical theory of social responsibility is opposed by the darker side of liberty. In addition, as the stoic philosopher Epictetus has said, there are things which you can control and things you cannot. The attempt to hope that one day the uncontrollable will be shaped in your expectations, is likely to result in long-term disappointment. You might find it better to let go. 3. Don't stress yourself too much. When exhausted, find ways to rejuvenate, even during work and/or assignments. Those who stress you out too much because they depend on your behavior, should not be in your life if they are not necessary to be in it. If your finances allow it, find a job that is not too stressful for you. There is always a need for employees in stressful jobs such as customer service , but it does not mean that it would be healthy for you. 4. Living in singlehood would more likely bring you peace than in a romantic relationship , where the boundaries and personal freedoms are not always clear nor wide. But hey, it’s your decision in the end. As the philosopher Sartre has said: "hell is other people" , and while I don't agree with him entirely, I can understand, based on the fictional and non-fictional media I have consumed, that romance is not always the suitable answer for everyone. Romance often causes tension (AKA relationship anxiety) , and there is always the uncertainty of being dumped. Even if a lonely/empty one, singlehood has its own, calming virtues. 5. Find ways to increase your independence from others. That way you are less likely to be disappointed. Even if you have great dependence on others that is necessary, having the capability to act on your own can give you a sense of potency that can increase your self-confidence. 6. Learn to express your energies in healthy ways, so they won’t tempt you to express them aggressively. I personally used to go to the gym, and doing so relaxed me. Find any kind of hobby of which you'll be able to express yourself, and you'll be less tensed. It's not just for the expression; it's for the ability to rejuvenate after a hard day's work, and/or avoid the consequences of repression. 7. Drink a few cups of tea a day. They will calm your nerves significantly if you will stick to it regularly. Any other kind of relaxing refreshment should be considered as long as it won't make you addicted or ill. 8. Focus more on the things you possess and have done rather on the things you haven’t. If you believe you haven’t done much to be satisfied, prove yourself wrong by trying to achieve them. It is a common problem in financial materialism -- always looking forward, with little consideration of what you already have, the goals you have reached. It's what makes us be in the loop of consumption. For the sake of Philosocom, I choose otherwise. 9. Know and recognize your individual limitations. Everyone has a “breaking point” of their own. Be conscious of it and try to stay away from it as far as possible. If you have a certain weakness that could lead you to a potential meltdown or panic attack, make sure you won't reach it, and explain to other people your problem so they would understand and stop nagging you. 10. Be aware that conflict is not always avoidable , and the attempt to avoid it at all costs may not always be successful. Embrace the possibility of conflict and learn to live in peace with it. The attempt to run away from it completely may be counterproductive to your daily functioning. Once you are not afraid of the inevitable possibility of conflict, you will not necessarily treat it that badly, should it actually occur. 11. When talking, it is important not only what you are trying to convey , but how you are communicating it as well. Being polite and kind can help you to significantly avoid avoidable conflicts with others. Thank you very much for reading this article and I hope it contributed to at least some of the readers. If you liked it, please consider sharing it, so it could help to more people as well.

(Background music) In order to navigate the site, I have invented a special navigation infrastructure called subcategory directories . Subcategory directories are lists that appear in some articles that contain relevant articles under a certain theme. Thus far there are directories for subjects and for specific guest writers . In general, as of September 2025, there are over 100 subcategory directories. To go to the subcategory directories category, click on the relevant tab in the home page. Navigate the category page until you find a subcategory directory article that you'd like to navigate. This is, for example, the social media directory. The social media directory is also part of the virtual realm directory and the friendship directory. Click on either of those to get to the lists about these subjects. Click on either article below the directory headline to read an article belonging to the social media directory. Note: Articles whose title does not mention who wrote them, were written by me, Tomasio Rubinshtein . All articles where it is mentioned who wrote them belong to a subcategory directory of the same guest writer.

(Background music) Introduction Philosophy is a word that hangs heavy, like an old stone gargoyle on a university rooftop, dusty and distant from the common crowd. It's a vast, echoing chamber of a word, which brings to mind bearded men in togas and books so dense they could stop a bullet. Yet, what if I told you there's a back alley to this mansion of thought, a side door for the curious, not just the tenured? What if I told you this back alley leads to a massive, unique library of articles, without the need to pay a dime for it? That's what Philosocom is: a way in, a key for you and me, for anyone who's ever wondered what the hell is going on; to add clarity to what appears to be a distant term belonging to the academic world. I'm here to lay it out, to peel back the varnish on philosophy and show you the engine, the working heart of it, and how Philosocom is not just a platform, but a new kind of concept. What Is Philosophy, Really? We think of philosophy as this impossible mountain, accessible only to the few. We see the academic jargon, the complex arguments, the sheer weight of centuries of thought, and we turn away in either exhaustion or despair. However, at its core, philosophy is a simple act of love—the love of wisdom , which can easily be made into a way of life. It’s the habit of asking the questions that no one else seems to have time for: What is real? What is good? How do we live without messing it all up? These aren't just mental exercises for the elite; they're the undercurrents of every choice you make, every ideology you hold. Philosophy is the act of stopping, just for a second, and looking at the foundations of your own house, and examining it. It's not just about finding The Answer, but about learning to live and to cope with questions that might as well be always left unanswered to an extent. Think about it. The last time you looked at a news headline and asked, “Is that even true?” or felt a pang of guilt and wondered, “Why does this feel wrong?”, or bought something and asked yourself if you really need it -- that is where you were doing philosophy. It lives in the spaces between things, not in some sterile, air-locked library with knowledge arcane . It's the questioning hum beneath the static of everyday life, the one that makes you doubt what you're doing , and, perhaps, your key from exiting the matrix of the conventional world. Philosocom: The Bridge from Ancient to Now This is where it gets interesting. Philosophy has always felt like a journey you need a special passport for, or maybe an outstanding intellect. However, Philosocom is the visa-free zone, accessible to just about everyone. It's an online hub that takes these profound ideas and makes them speak your language. No more feeling lost in the weeds. Philosocom is a growing library of free articles that act like a friendly tour guide through the most intimidating concepts. It's a sanctuary for understanding metaphysics, ethics, and the philosophy of mind. You don't need a degree; you just need a browser. The best part is, it's not a monologue. Philosocom is a dialogue. It’s not just for passive reading; it's a launchpad to trigger and add to your own thinking. One day you’re reading about the nature of happiness , the next you’re exploring the mysteries of the unconscious . You're not just consuming information; you're acquiring new ways of seeing the world, which in turn, could help you shape your own reality. Why Philosophy Still Matters You might wonder why we should bother with this stuff when we're drowning in a digital sea of data, made to catch your attention and keep you hooked . Because philosophy is the life raft. It gives you the tools to separate the signal from the noise, the truth from illusion, to question the narratives you're fed, and to find a true north in a world without clear, default compass. In an age of uncertainty, global instability and division, philosophy is an anchor that can help you find peace , cherish your connections , and find stability even during war. It teaches us to be comfortable with not knowing, to seek clarity over dogma, and to live with intention and purpose. It's not about memorizing a list of answers, like in traditional education but about developing the muscle to ask better questions, to find answers that could help you cope with this world in acceptance. Take ethics, for instance. Every day, we're faced with dilemmas. Philosophy helps us move beyond gut reactions/ what our heart tells us, and think critically about our impact on others. It's the difference between blindly choosing and consciously deciding. It's not abstract; it’s the most practical thing you'll ever learn. Philosophy is not just an extensive academic field; it is a way of life. By exploring different perspectives, we learn to understand the structure of someone else's worldview. It’s a crucial skill in a fractured world, and one that could heal it through acceptance and inclusion . Philosophy is an invitation to listen, to consider, to look both ways , and to connect across the divides, allowing you to live life with greater satisfaction beyond what the orthodox paths of living may supply to you. How to Get Started Feeling the itch, the inner spark? Good. You don’t need a fancy degree or a special key. Just start. Ask. What's a puzzle you can't stop thinking about? Why do you believe what you believe? Why the world is the way it is? The more you ask, the more you can find clarity in the perceived absurdness and emptiness of life. Read. Start with accessible, no-pressure content. That’s what Philosocom is for. Write to discover yourself . A journal is a conversation with yourself. Use it to untangle your thoughts and watch them evolve. Talk. Philosophy isn’t necessarily a solo sport, although it surely is a sacrifice. Find a friend, a forum, a partner to argue with. Do. Don’t just let these ideas sit on the shelf. Apply them to your life, use them to make an impact , or to work with passion. Philosophy is there to expand your mind to realize new possibilities, new ways, it is a form of exploration you can do from the confines of your home. It is there to fill you with wonder, to fill you with excitement you won't necessarily find in physical travel. It is a way to make yourself satisfied with only your own expanding mind as your companion. How does a philosophical concept change how you act today? Philosophy isn’t a test you must take to get a grade and to please others . It’s a journey with no finish line, no definite ending , only a million tiny discoveries, realizations, and awakenings along the way. The Future of Philosophy, with Philosocom As the founder of this site, I see Philosocom as a public lighthouse for people to be enlightened for free. It's shining a light on the big questions for anyone who cares to look. Its mission to create a free, comprehensive resource isn't just a good idea—it’s a necessity to rectify the world from its increasing superficiality and defeatism to systems that are there to oppress you. We need spaces that encourage thoughtful, rigorous inquiry in a world obsessed with quick takes. In a world hallmarked by AI slop, we need places that foster originality and creativity, to keep the human spirit sharp and brimming with curiosity and wonder. By marrying clarity with depth, and accessibility with intellectual rigor, Philosocom is making philosophy irresistible. It’s a reminder that the old questions are still the most important ones in determining the next steps of your life's journey. They shape our lives, our loves, and our minds. So, if you've ever felt that subtle pull, that urge to go deeper—Philosocom, with all of its articles is waiting, a hidden gem glowing in the depths of the internet. Dive in. Explore. See how a new way of thinking can change your entire view of the world. In the end, for a life worth living, we need a more meaning, a more connection to depth, and to self-growth. And to live a life worth living, we need to refer ourselves to philosophy. Philosophy isn't just for the philosophers. It’s for anyone brave enough to ask, to wonder, and to search and research.

(Philosocom's Subcategory on Revenge) (For the directory on success, click here) (Background music) I loved her and she called me, "Irrelevant"... "Irrelevant"... And I just couldn't share it easily, The sentiment, The sentiment. So I continued to build this massive empire, My revenge, My revenge. Saved people and helped so many, My revenge, My revenge. The best revenge is, A great success. A weight of achievements, To assess. Despite her hurtful word I, Nonetheless, Have prevailed. I just couldn't bare being called, "Irrelevant" "Irrelevant". Nowadays I have people who on me, Depend, They depend. Without me several would've ended up, Being dead, Being dead. It is because being called irrelevant, I dread, Yes, I dread. I, did everything in my power, To prevail, To get my revenge, Through great success. I'm no longer, Unimportant, With my victory I am stronger.

Exploring Autism, Ethics and Social Incompetence (2025 Note: Using philosophy and neuroplasticity I have recovered from my own autistic symptoms. It's called autism recovery. My mind is forever hidden from you). (Background music) (Autism Subcategory Directory) (Philosocom's Directory on Competency) Autism, Acceptance, and the Elusive Art of Social Cues   A big part of philosophy is not only knowing things but also the ability to distinguish between what you know and what you don't know . As such, I've recently come to realize, through conversing with a reader, just how much I lack in social intelligence.  It's not something I'm proud of, but neither am I ashamed of it. After all, it's not my fault I was born with autism. I would desire working on my social skills if I wanted to conform to the norms... but the norms are too faulty a moral conduct, and they refuse accepting those who are inherently different. I refuse to enable such depraved moral code . Instead I want to accept people for what they are and that's exactly what I'll do. For those who doubt my diagnosis, I'd encourage you to learn more about the spectrum of autism. It's not a single, specific disorder whose symptoms are applicable to all autists. As such, many autists can be very different from one another . It goes to show that some autists can't even communicate verbally. I'm grateful for being able to speak even though I hate it and prefer writing. Whenever I speak I must short myself out of oxygen due to asthma , but I digress. I used to crave friendships , but that desire withered when someone I once considered a close friend abandoned me, stating that she "didn't want to hurt me." I never quite understood what she meant—I'm certain she wasn't referring to physical violence—but it made me realize that the world perceives me differently. It also made me realize that much of the world refuses to accept the different for who they are, leading to many discriminations from racism , sexism  and so on.   There's something about me that others seem to understand, while I remain in the dark, unable to decipher the unspoken rules of social engagement. As I became more broken a man, I also realized that people are for some reason too afraid to fill me in. Hmm.. cowards . I do not fear suffering, I suffer it through  and I refuse to escape.   Perhaps that's why I've often been left alone in public settings like school or work. To this day, no one has explicitly told me what this elusive "fault" is, and I admit to feeling disappointed by the world's expectation that I should somehow know on my own. It's called a disability for a reason, after all. And yet it was the same former friend whose last words to me was that I didn't do anything. She was right. In a world where faulty norms reign supreme, my fault was not my deeds but my being. But I refuse to kill myself. For fore-saking me they will all pay with the increasing success to my contributions to humanity. Vengeful altruism is what I focus on. The Unlikable Philosopher: A Quest for Understanding in a World of Disconnection I don't know why I am such an unlikeable person, as I've never intended to be, regardless of the point in time. Before I transformed from Tom to Tomasio , I've always strived for approval and appreciation, only to fall short in the eyes of many. This is why philosophizing is the only thing I am proud of, for the best thing I am capable of doing is to repay my debt to this field for saving my life a very long time ago . It's simply because it's my only redeeming quality, I believe. If it weren't for this, I might have sunk into depression, or sadness at best, agreed with Chen that I am irrelevant , and would kill myself off, seeing how much suffering I cause others by my verdict of being. Why should I expect affection from anyone? It's too unrealistic. No. Getting more authority, while not a good supplement for it, is better than nothing. So it's exactly what I've been doing and going to do. Most people from my past have vanished. I can't tell what made them decide to do so. Some told me their reasons, while others simply vanished without a word, like the cowardly ghosters they are. I do not pretend to understand the social mechanism in eyes of the neurotypical, as my social limitations prevent me from doing so, and of that I am aware. I already know, however, that there is no complete justice in this world , and just as I couldn't then, I cannot always get what I want. Hehehehe. This however shouldn't stop me from trying. For that, the individual must resist his own desires, in the name of his or her ambitions. Persistence, and not passion alone, is what leads a man or woman to their success. And as such, I care not for happiness, in a world whose morality I can influence, and improve. Since I care for this world more than I care for myself, I choose success. Living with Autism in a Neurotypical World It's as if myself and the rest of society are speaking different languages, with subtle nuances lost in translation. It could be handled with should we avoid acting on petty emotion and should we keep subtext at a minimum , as if we're reading philosophical texts . Navigating these differences in understanding can be tiring, and it's a significant reason why I've chosen a more solitary life, rarely venturing far from home, where people care for me not. Despite my diagnosis of autism, I don't believe a group living facility is the right path for me. In a world that doesn't love me and that doesn't care if I be a corpse, due to my double-edged uniqueness , I know that this world is against me. My distress and my pain matters to it not, so it won't hesitate to lock me up and keep me away from working on this site and contributing to... well... to the world. I'm in a love-hate relationship with the world. And I refuse to relent to the fact that it fears me for my eccentric mentality. As I said, expecting affection from the world is not realistic for me. Why should I realistically expect affection from anyone who won't care if I die? My distress intimidates it, and the opposite of love is fear. The world is too short-sighted to understand the monster it is brewing inside me, with all of its rejections it plants inside of me. I choose to build myself, from them. I still value my freedom, even if it's expressed in ways that are maladjusted to the anti-sociality-breeding norms. Philosophy has become a lifeline for me. It's a realm where I can explore ideas and express myself without the same barriers I encounter in social interactions. Sharing my thoughts and experiences publicly through writing helps me feel connected and engaged with the world. It's my way of combating the isolation that autism can sometimes bring. There are still things I long to understand about my social challenges. Answers to questions like why someone once said I was "unimportant" or why she "didn't want to hurt me" might always remain beyond my immediate grasp, perhaps beyond the reality that they are cowards. But I've learned to embrace the mystery and focus on the aspects of life that bring me fulfillment. It's not like anyone will care about me or respect me one bit if I don't philosophize. Many of you may be too afraid to admit it. I will not yield to the moral conduct of the cowardly and of those who refuse to accept the different. My grandfather wasn't mourned enough because he was too weird. I can't allow myself to cooperate with a conduct that prefers hedonism over giving the dead the proper respect they deserve. And my grandmother's legacy as an artist was undermined because she too was too eccentric and irrelevant by the world. I remember them both and think about them every day and I still respect both of them, for they were the ones who bought me to this life. To redeem them, I will oppose the very norms that discarded them both. Mr. Nathan Lasher's Feedback: It isn’t about being autistic or neurotypical. It’s about being you and finding a place where you fit in. If you don’t feel comfortable with the people your in a room with then simply change rooms to one where you find people who do make you feel that way.  All boils down to herd mentality and finding your right herd. This will help eliminate communication barriers as these people will understand you just the way that you are. ************************** Thank you for reading. I welcome your thoughts and reflections on this journey. Feel free to sign in or log in to Philosocom to share your insights.