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(Background music) The Subcategory Directory: The Usage of Shallowness The Necessary "Evil" of The World -- Shallowness -- Why I Try to Reduce It The Fort of Shallow (Poem) The Hole Inside of Me -- How I Live In Alma Deshakra (The Vain Reality) The Rubinshteinic Method To Fight Back A World of Superficiality https://www.philosocom.com/post/against-brainrot https://www.philosocom.com/post/counter-productivity https://www.philosocom.com/post/the-last-craftsman https://www.philosocom.com/post/saint-thomas Theatrics in Contemporary Philosophy: A Critique of the Entertainment Matrix To be frank with you all, I'm not a generally happy person. Whenever I'm not sad, I'm either lost in my thoughts or exhausted by this work (and I'm working by choice). Sure, there are times of joy here and there, but in general, there is... I don't know what, exactly, as I'm too busy being lost in my thoughts. We have reached a very advanced state of materiality in this world, as humanity. Many of us are in front of screens much of the day, which offer us access to the deepest archive ever known to mankind. It might as well be the biggest archive in the known universe -- the internet. Assemble a group of cats and fast-forward 2000 or 3000 years. What are the odds that they will ever be able to reach the advanced technological state of humanity? What about any other species on this planet? It's funny that regardless of our endeavors to advance technology and our wealth, we still fail at the very basic thing of being happy for long periods of time . I mean, some of us do achieve this state of mind, but when there is so much noise, stress, and density in the places where most humans live, one can't help but wonder, is there a point to all of the marvels we have accumulated over time? I refer, of course, to our own genuine happiness. If anything, we are programmed to survive, not to be happy. I look at the kid version of myself, who had a PS2, and I look at the young adult me, who has a PS4. Does it really matter, in the quest for happiness , whatever generation of gaming console you have? It doesn't really matter, because as long as one is having fun, that's all there is to games, unless it's your job to record yourself playing or something. What I'm trying to point out is that I've grown tired of people boasting about how technologically advanced they are , how high their salaries are, whether or not their houses have swimming pools, and so on. What does it all matter, when the human heart eventually grows oblivious to one's perks in life? Look at all the objects around you. How many of them are you actually aware of on a regular basis? Each book you might not read any longer, each ornament you keep in your rooms. Eventually, the human mind just learns by itself to see these things as normal , and when it does so, these things don't really have a point beyond their initial excitement, correct? Don't take me wrong. I like playing, having internet access, and watching different VODs. I like making my own coffee and so on. But still, whenever these great perks cross my mind, over and over again, I feel no genuine joy coming from my heart. I feel no emotional gratitude, not because I'm not grateful, but because the feeling itself, which is beyond me, does not rise, no matter how hard I think of the things that I love in life. Because the concept of financial materialism is delusional. It claims that it is wealth that matters to one's mental being, while one might find many rich people who lead miserable lives , or are under constant stress. How, then, can you tell me that there is a connection between the accumulation of wealth and happiness? I thus came to a point in my life where I'm no longer impressed by people's income, whenever I see them on the news, and that includes the status symbolism of their professions. Just lately, I saw on the news someone who is described as one of the most important CEOs in the world his company's contribution to the world? Making toys. No offense to anyone working in the toy industry, but I genuinely don't see the importance of being the CEO of a toy company when even the poorest of craftsmen can make you a decent toy. Why make things so unnecessarily complex? Go to even the humblest of toy stores, and you can get a toy for your child and get it over with, as you'll also support a local business. Apparently, in this world, it is better to be luxurious and important than to be valued by the contribution you make to the world. In other words: It is more important to make money and be deemed successful, rather than giving objective value in whatever you're producing/working at. After all, many of us have the mindset of mercenaries . Some of us may value people who make more money, than people who contribute more than usual. I'm aware that I can be far "richer" than I already am, but I see no need to. If we return to the PlayStation analogy, I don't think my mood will change permanently if I even replace my PS4 with a PS5, even though I can afford it. I don't even understand why I should "upgrade" to a "better" console. This term, "upgrade", is a very delusional one. What are you upgrading that you already have on your phone or any other device that is as usable as it should be? All of these minor, yet expensive adjustments, what value do they actually have to the human mind once the mind renders them "normal"? That's the so-called "dangerous" rendering of it all. The acceptance of something advanced being as normal as your average chair or table. Those who say "there is nothing that is taken for granted" might ignore the fact that everything can, in one way or another, become granted regardless of our own whim. After all, we need to focus on other aspects in life, in order to survive. One can practice mindfulness meditation to increase awareness , and yet, it does not contradict the importance of moving on to other plans and ambitions in life, all in the name of survival. Be honest with yourselves: how much do you see your computers, phones, and tablets, more important than any other item or piece of furniture you use around your house, around any framework you work or study under? Once you've grown to take whatever thing for granted, that's it. You'll either "have" to stay with whatever you have, or put yourself in a loop of seeking new things to fuel your short-term excitement. I'm sorry for my pessimism, but financial materialism is, for the most part, a delusion you get so you can pay more for things you don't need, to replace them, with things you might already have.

"What is a spell, but words declared and crafted with perfect intention and powerful belief wrapped within?" -- John Duran (Background music) (Philosocom's Subcategory on Shallowness) Introduction There is an undeniable paradigm shift occurring in the consumption of information. The modern audience is rapidly migrating away from the rigors of extensive reading and toward the hyper-stimulating medium of video and live-streaming. This transition is not merely a change in format; it represents a fundamental shift in the purpose  of content. The consumption of philosophy is increasingly being conflated with the consumption of entertainment. This raises a critical question for the future of intellectual discourse: What happens to the pursuit of truth when the market demands that philosophy be delivered not as a rigorous doctrine, but as a theatrical performance? The Degradation of the Attention Span The global attention span is mathematically contracting. For many, deep, sustained reading has been entirely replaced by short-form videos and algorithm-driven dopamine loops. To capture this fleeting attention, modern content creators—even those in academic or philosophical spheres—are increasingly adopting the personas of entertainers. We see this in the rising popularity of "Edutainment," where philosophical concepts are buried beneath costume changes, elaborate set designs, comedic digressions, and musical numbers. The creator becomes a performer, relying on parasocial , "bro-like" intimacy and visual spectacles rather than the structural integrity of their arguments. Why must we condition the public to retain a fractured attention span? Why must a philosopher provide visual "appetizers" and theatrical nonsense to make the truth accessible? To reduce philosophy to a shallow , highly produced spectacle is to fundamentally misunderstand its purpose. The Ad Hominem Culture and "Small Minds" Eleanor Roosevelt famously stated: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Theatrics in philosophy actively encourage the audience to operate as "small minds." When a philosophical presentation relies heavily on the creator's personality, their attire, their lifestyle, or their comedic timing, the audience is conditioned to focus on the person  rather than the premise . This is a structural manifestation of the ad hominem  fallacy. In pure philosophical discourse, the ideas exchanged matter infinitely more than the individuals exchanging them. True philosophy is a ruthless , unforgiving, logical method of deconstructing reality. It does not require—and should not rely upon—an emotional connection to the creator. Theatrics are redundant, and when prioritized, they dilute the "main course" of the intellectual exchange. The Ethics of the Dopamine Economy There is a deeper, ethical dilemma at play here. When a creator utilizes high-stimulation theatrics to build an audience, they are essentially hacking the human neurochemical system. The modern entertainment matrix is built on triggering rapid dopamine releases to secure engagement. However, chronic dopamine hyper-stimulation is biologically taxing. It contributes to anxiety, impulsivity, decreased attention spans, and emotional dysregulation. Must a philosopher become a dopamine merchant to remain relevant ? Must we capitalize on the masses' addiction to constant stimulation? To deliberately engineer philosophical content to be as addictive as a smartphone application is a moral failure. The core of philosophical content creation is to convey a message as precisely and objectively as possible. The priority must always be the message itself, not the subjective, emotional thrill of its consumption. The Preservation of the Intellectual Baseline Appealing to a crowd’s emotions will always be easier—and more lucrative—than appealing to their intellect. Rationality requires discipline ; emotion is a default human reflex. I established Philosocom  to preserve the traditional, rigorous approach to content creation in the face of the internet's descent into "bread and circuses." The objective is to combat the rapid normalization of low-attention-span media by demanding that the reader actually engage their cognitive faculties. To understand complex realities, the mind must be disciplined . A philosopher does not need to bake cakes, wear costumes, or perform sketch comedy to be effective. A philosopher simply needs to state the truth. Conclusion: The Philosopher as a Communicator, Not a Clown Philosophy is not a spectacle. It is a discipline meant to be absorbed through clear, unadorned communication . When we degrade philosophy into a theatrical performance, we diminish its capacity to foster deep, independent thought. A true philosopher is a communicator, not an entertainer. Their mandate is not to amuse or appease, but to stimulate critical examination and tear down illusions. Disagreeing with a philosopher's premise is the foundation of intellectual growth; dismissing their work simply because it lacks the flashing lights of the entertainment matrix is a failure of the modern mind. We must not lower the bar of intellectual discourse simply because the masses have lost the discipline to reach it. We must hold the line, and demand that the truth be respected on its own merits.

(Philosocom's Directory on Power) (Background music) Introduction Few individuals possess the capacity to significantly alter the world' s trajectory through direct, unilateral action. Historically, immediate systemic change is reserved for those who hold positions of formal authority, such as political leaders who possess the legitimacy to issue decrees. For the philosopher, the creator, and the private citizen, the capacity to enact change relies on a different mechanism entirely: the cultivation of indirect power. Influence is the mechanism of indirect power. Unlike authoritative power, which demands compliance through hierarchy, influence operates through the conquest of minds and hearts . It inspires and persuades, subtly affecting the choices of the masses while preserving their illusion of absolute freedom . To optimize your sphere of influence to the point where your philosophy can affect a global audience , the internet remains the most elementary and accessible battlefield. However, cultivating a worldwide presence requires strict strategic discipline . Influence as a Utility, Not an Identity The pursuit of influence must always be treated as a means to an end, never as the end itself. Building a massive follower base solely for the sake of vanity is a hollow endeavor. True power lies in utilizing that accumulated presence to advance a specific, constructive agenda—whether that is exchanging practical ideas, generating economic opportunities, or spread philosophical frameworks that elevate the human condition. Focus on the objective utility of your presence, and the accumulation of influence becomes a calculated, purposeful necessity rather than an ego-driven desire. The Liability of Infamy and Emotional Conduct In the digital era, infamy and fame often yield the same numerical growth in recognition . However, their utility is vastly different. To enact actual change, you must be taken seriously. Individuals who prioritize attention over integrity often devolve into public spectacles. While they may amass millions of viewers, their capacity to be taken seriously drops to absolute zero. If your objective is to promote a serious agenda, you must ruthlessly avoid scandals, public emotional outbursts, and the temptation to engage in theatrical outrage. Furthermore, acting in a highly reactive or emotionally dysregulated manner—even when advocating for a just cause—diminishes the effectiveness of the delivery. The world respects self-control. Act with maturity and stoic detachment, and your message will bypass the audience's defensive filters and command the respect required for actual persuasion. The Discernment of Opposition: Critics vs. Malice As your sphere of influence expands, opposition is mathematically guaranteed. A tactician must distinguish between valid criticism and pure malice . The Critic:  Analyzes the work. They may sympathize with your overarching efforts but disagree with your methodology. A critic can provide objective, actionable data, regardless of their personal feelings toward you. The Malicious Actor (The Hater):  Operates purely on toxic emotional impulses. Their objective is not to debate the truth, but to spread discord and inflict damage. Only the former is worthy of your cognitive bandwidth. To be insulted by criticism is a failure of the ego; to engage with a purely malicious actor is a failure of strategy. Strategic Allocation of Attention To actualize your influence, you must acknowledge a harsh but logical truth: human beings possess different levels of relevance to your specific cause. Your time and energy are finite resources. You must recognize the differing potentials of the individuals you interact with—both allies and adversaries. Do not overestimate the value of a detractor, and do not waste high-level diplomatic energy on an entity that possesses no real leverage. The relevance of any given individual on the world stage is entirely relative to your objectives. Conclusion: The Measure of Power We may be equals in our inherent humanity, but we are not equals in our capacity to shape the world . A person's operational worth in the public sphere can be logically and practically measured by their power—because power dictates their ability to affect the environment around them. Whether direct (through authority) or indirect (through influence), power is a neutral asset. Cultivate it strategically, guard your reputation fiercely, maintain your composure, and above all, do not let the acquisition of influence corrupt the original purpose for which you sought it.

Discover Philosocom, your gateway to insightful philosophical articles on ethics, metaphysics, and more. Start learning today. Philosophy of Mind - Metaphysics - Existentialism - Epistemology - Ethics - Insights - Unique Ideas RECENT POSTS Save Yourself, Jin (Story) Humanity and Conscience: A Philosophical Reflection (Ms. T. Siddika) The Philosophy of Right Investment (By Ms. Tahmina Siddika) Why People Deny Reality -- Dive in into Human Weakness and Weakness Directory The Art of Earning: Wealth, Wisdom, and Opportunity (By T. Siddika) The Neurodivergent Sovereign: A Philosophy of Successful Incompatibility The Relations Between Philosophy and Joy -- How to Use Philosophy to Feel Happy Tomasio Rubinshtein: A Philosopher of Resilience, Vision, and Legacy (By T. 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Share your philosophical insights! Submit guest articles to Philosocom, a platform for diverse voices exploring life's biggest questions. Apply To Submit Articles Today The point of guest posts is to allow a wide range of narratives from a wide range of people. The guest posts do not necessarily align with Philosocom's manager, Mr. Tomasio Rubinshtein's beliefs, thoughts, or feelings. Guest articles are given far higher priority than Mr. Tomasio's articles to not be removed, and credit will always be given to the author/s unless requested otherwise. To apply for a guest article, story or even poem of your own, please send your request to mrtomasio@philosocom.com By submitting a post, you agree to the site's rules for writers.