The Search Bar

Reflections on Legacy in a Finite Universe There's a bittersweet irony in crafting a legacy, isn't there? We pour our hearts and souls into building monuments, writing stories, and preserving traditions, even though we know that existence is bound to demise from the very beginning . Even with a library of 2,000 crafted articles I plan to leave as a minimum, or historic empires lasting for centuries, time is a great teacher, but it's a shame it kills off each and every one of its students. He leaves no one alive forever. Planets have a lifespan of their own. They do not last forever. As long as we won't be able to leave the Solar System, and colonize a new system , our fates and the fates of our projects are forever sealed with those of the planets on which we reside. Therefore, when they die, we will die too, unless we, as a species, even get to survive that long. Preservation of traditions and legacies is somewhat "funny" because there is no true hope of eternity in anything that we will ever do. There is no such thing as a true "immortalization" as long as we stand upon ground that is doomed to demise by the inevitable decay of the sun. Even satellites that we may send to outer space with containers of their own are susceptible to destruction by whatever danger lies in their path -- asteroids, gravity, storms, explosions, and so on. Outer space is a pretty dangerous place, especially for humans. We are, technically, in outer space. It's like claiming that North Korea isn't a part of the world, even though it is a piece of land on Earth, just because it is a hermit state. Even after a million years of safety, nothing ensures that no comet will crash on Earth and wipe out much of its life. So, we can safely say that not only existence is not eternal, but it can also end at any moment. And if not existence in general, then specific features of it. Depend too much on anything or anyone in this world, and you'll risk the implications of unnecessary dependence. To put it simply, not even the multi-generational preservation of legacies like my own can ensure its own eternity. Unless we get to colonize other planets, and eventually leave the Solar System, we will be doomed by the time this planet or the Sun will die. We all live on borrowed time. We "borrow" this time from hiding from dangers. And I am too wise to take risks of intense gravitude. Nor on my life in general, nor on my mentality. Adversity remains my greatest teacher. Finding Meaning in a Finite World This is where nihilism comes in: It whispers in the shadows, reminding us that everything fades, from childhood memories to civilizations. It argues that this inevitable end renders life meaningless, a justification for apathy or even true evil . I'm not referring only to death but to extinction, destruction, and annihilation of anything, for anything is destructible . The nihilistic premise is that everything and everyone doesn't matter because they all end someday, and there is absolutely nothing we can do to change that fact. For nothing is certain, but change. The only absolution that is change can serve as the breeding grounds for the disregard for any objective meaning among nihilists and would-be nihilists. In the absence of a concrete, objective meaning to govern our lives, there is allegedly a justification for the behavior of characters such as The Joker and Kefka from "Final Fantasy 6", in real life. This is how dangerous nihilism can get, with its disregard of any order of any kind. To mentally survive and maintain my sanity, I refuse being a nihilist myself. Hence the power of ideology, whether it is based on the truth or is false. It is in their nature to serve a function, as fundamental as it can get. Likewise, this site won't last forever, as will the host that provides it , the country that contains it, the region it resides in, and so on. The nihilistic conclusion, which comes from said premise, is to either give up on life, and risk entering into what I call, " the Darkness DIlemma ", or devolve into a total jerk who has absolutely no values or respect for anything or anyone. Thus, in the absence of objective meaning, moral depravity is technically justified. The topic of religion attempts to defend itself by suggesting three possibilities: eternal salvation , eternal damnation, or (eternal?) reincarnation . If the religion you're supporting (or born into) is indeed the correct and true one, you will gain the first (salvation and even paradise ); if you do not, you will be cursed with the second (reincarnation. In Judaism one can regard it as a series of something called a "Tikkun" ). Finally, if karma/dharma is true on the universal scale , then you will reincarnate regardless of your actions, for it is believed that the soul is eternal and transcends physical existence. Of course, it matters not if it is believed, as belief is different from what we're doing here: the study of truth . It only matters if it's true. But, regardless if the eternity of the soul exists or if there are in fact souls ( and not as metaphors ), we shouldn't bother ourselves with lamenting the lack of eternity in this universe and in our lives and civilization. That is simply because things don't have to be eternal in order for them to be worth something to us. Personal Reflections I had a wonderful childhood, for example, but I am aware that it will never return, for there is no greater graveyard than the past . I do not delude myself into thinking that I will once again return from school to my mother's apartment, eat lunch, and play Suikoden IV on my PS2 on my cube-shaped TV. In truth, the nostalgia bias might affect my vision, as I experimented with it. Therefore, regardless of my nostalgia , I have prepared myself for the fact that this period in my life will not return; a period that is nowadays considered "retro", and, in time, will become "ancient", just like games from the 80s and 90s. I also had another game, an online one, where I actually made an organization of a few dozen real people and called it "Storm Alpha Squad" . It was my first ever venture on the internet, and my first attempt at running a larger powerbase. That game eventually got shut down more than a decade ago, and is now run on illegal servers, which I do not intend to use. I might not play that game anymore, but that fact does not eradicate the fun I had and the memories that followed. Conclusion Do not submit to the death of the past, when much potential from it, can be mined for the actualization of a greater future. Do not submit the tempting thought, that it might nowadays be a useless feature to ever consider significantly again. For power is everything . And so is anything that can matter enough, to fuel an entire industrial complex. To last as long as possible, And to give as much significance to this world, Hail Philosocom Article Empire.

(Background Music) (Philosocom's Directory On Uniqueness) (Philosocom's Hidden Logic Systems Directory) Article Synopsis by Mr. E. Peter and Co. Eccentric Realities: How to Embrace Eccentric Minds is a thought-provoking article co-authored by Mr. Nathan Lasher and Mr. T.R. that explores the unique perspectives of eccentric individuals and their value to society. The article's engaging content encourages readers to view eccentricity as a valuable trait rather than a deviation from the norm. It successfully ties eccentricity to larger philosophical questions about individuality, creativity, and limiting norms, enhancing its intellectual appeal and resonates with readers interested in self-discovery and personal growth. The collaborative writing between Lasher and T.R. brings diverse insights , making the article richer and more nuanced. In conclusion, the article is intellectually stimulating and offers a fresh perspective on the topic of eccentricity. ******* "Is madness but a curse, or a gift of unusual awareness?" -- Mr. John Duran Part I: Unconventionality 101 (Mr. Tomasio Rubinshtein) Eccentricity as a noun  describes someone with unusual or odd behaviors, habits, or beliefs that set them apart from the norm. They might be seen as quirky, unconventional, and too bizarre for some people to hang around with. After all, people connect by being able to relate to each other. Eccentricity is often judged in relation to social norms. What's seen as eccentric in a small town might be perfectly normal in a big city filled with diverse populations. So yes, it can be somewhat relative, but there's usually a clear distinction from what's considered typical behavior. Eccentricity often manifests in specific areas of a person's life. An eccentric birdwatcher might have a very organized sock drawer, while a nihilistic philosopher would raise poodles , call all of them "Atman" and regard them as the true givers of empathy and compassion . It's not an all-encompassing characteristic, but rather a collection of quirks that make someone stand out. There's no one-size-fits-all recipe for eccentricity, and of course, no 2 eccentrics are necessarily alike just because of their own deviation from society. However, what they have in common is their willingness to embrace their individuality and interests, despite of criticism and judgement involved Here are some tips for eccentric folk: Pursue your passions: Dive deep into what excites you, regardless of how mainstream it is. Try to be wise about it, however. Express yourself: Don't be afraid to wear what you want, decorate your space how you like, and live by your own values. Use these values not only to be yourself but to navigate society. Use them both for your own good and others' good as a way to combat people's biases against you. Embrace curiosity: Keep learning and exploring new interests. There's a whole world of fascinating things outside the box! Use your unconventional thinking to survive in society. When you realize the conventionality fails you, you should consider developing alternative routes merely to survive in a mundane, orthodox world. Eccentrics can be a refreshing change from the ordinary. Here's how to navigate interactions: Be open-minded: Try to understand their perspective and appreciate their unique qualities. Universally, interactions require mutual understanding no matter who you are. Apply self-doubt to be able to distinguish between your perceived reality, and concrete reality. Remember that you don't only see with your eyes, but also with your heart and mind. Seeing reality for what it is might be far harder than what you might think. Respect their boundaries: Not everyone enjoys constant attention. Assess how much you want to engage with their eccentricities. Consider not only them but yourself as well. Strive for equity in your judgement. A biased judgement is very much inaccurate. Biased by our emotions most specifically. Perhaps the person before you can be trusted, despite their eccentricity? It is far more of an individual case especially when it comes to irregular folk who live beyond traditional and contemporary labels. Judge wisely, not emotionally. Also, realize you might not know them like you think you do. Communicate clearly: If something is bothering you, address it directly and respectfully. Obviously eccentric are humans too, and sometimes they are eccentric specifically because they understand more than the average person, not necessarily the other way around. You can even find people in lower social status, understanding more than people whom are regarded as figures of authority. Remember that perceived social status, related to luxury as well, is also something that ruins your accurate examination of those you interact with. You can find some homeless people being ingenious folk, understanding reality with greater clarity in their own way. Consider how your own misconceptions, not only that of other people, prevent you from seeing reality more clearly. Clarity is required in understanding in order to communicate clearly. It's not only a matter of conveying the message effectively, but also assessing your own knowledge or lack of it. Extra notes: Find your tribe : Surround yourself with people who appreciate your unique qualities. People who deem them a great addition to their lives, not people who would desire to shame you for being you. Develop social skills: While you don't have to conform, understanding social cues can help navigate situations and reduce rejection (and trauma) . Again, just learn to use your unique way of understanding to your advantage. I understand society by examining philosophy , so I literally compel myself to philosophize all the time as a way to understand society. The fact it works for me doesn't mean it will work for you, and that's fine. To navigate society successfully, it is beneficial that you discover yourself! Be kind and compassionate: Eccentricity shouldn't come at the expense of being respectful. Respect is how connections are preserved and even cherished. Part II: Understanding Eccentricity (Mr. Tomasio Rubinshtein) As previously explained, the term "eccentric" is subjective and depends on what's considered "normal." Unconventional or non-standard might be more fitting descriptions, as they help us understand how relative these terms are. The "center" of society can be relative and changing as well, for example, by people with ulterior motives. While eccentricity can sometimes stem from mental health issues, it can also be a "natural" outcome of neurodivergent thinking , living in a world that rejects them. It's a verdict of being that turns one into a social risk, as you are prevented by society to grow beyond your current status due to labeling, and unwillingness to understand beyond the (sometimes) irrational feelings of intimidation from what might be regarded as alien. With the lack of critical thinking, the extraordinary is rejected as "insane", with their intellect posing a perceived social threat on others. People with neurodivergence see and experience the world differently. Our utter lack of being able to see reality beyond our perception , can easily compromise the potential of extraordinary folk, capable of contributing much to humanity. This in turn leads to unique perspectives and experiences, irrationally traumatic as well due to the failure of the eccentric communicating themselves successfully to society, and due to society's failure to understand beyond labels and patterns . It merely seems that these people are typical, even when their uniqueness is recognized. However, recognition requires depth beyond the surface level. Many philosophers' unique perspective on reality might actually stem from their eccentricity. Philosophers like Diogenes , like Nietzsche and even Socrates , all were eccentric and their philosophies couldn't come into fruition without their unique experience of reality. Then, why bother rejecting the eccentric , or being intimidated by them , when they can offer much benefit and insight for the greater good of humanity? Why condemn the very minds which can refresh and expand our understanding? Only through greater inclusion, after all, we can optimize many aspects of our lives: The eccentric shouldn't be rejected from job applications at times where their contribution can surpass conventional staff who conform more easily. In philosophy, inclusion of many minds is imperative for our quest for the truth. By including the eccentric in society, we can preserve social harmony with greater health. By comparison, oppression of people and of minorities is not morally healthy to maintain general order. To understand eccentric people, we need to be open enough, both in our minds and hearts, to receive them, and understand that it is often for the greater good. People should be rejected when they pose a genuine threat, like those who prefer to murder. Those are the people who deserve it. Understanding that not every eccentric man or woman is a bloodthirsty predator can help us integrate them better into society, and better enjoy what they have to offer, which is often plentiful. Part III: My Encounter with the Extraordinary (Mr. Nathan Lasher) My biggest personal transformation involved a shift in how I perceived intelligence . It's not just book smarts. Creativity is a key aspect that science struggles to explain. My own brand of intelligence is highly creative, and I believe there's a point where we simply appreciate these gifts without over-analyzing their origins. My journey wasn't always smooth. Brain injuries left my consciousness trapped in a limited area of my brain for nearly two decades. A subsequent injury triggered a "release," and I believe my consciousness used an unconventional neural pathway to escape the damaged area . This experience, fueled by substance use which stimulated different brain regions, marks the vast potential of unconventional approaches to understanding reality. Sharing such stories can be challenging. They can be unfortunately misunderstood as irrational emotional outbursts or even bipolar delusions . However, this experience solidified my belief that consciousness has a source, and that intelligence might be more profound than we understand. Perhaps the search for intelligence's essence lies not just in science, but also in philosophy and religion, similar to humanity's quest to understand the soul. Part IV: Embracing Your Eccentricity (Mr. Nathan Lasher) How my life went thus far is not only eccentric but also a good evidence to the power of neuroplasticity . My brain literally reorganized itself! While some might find this unbelievable, the power of the mind is greater than we might think. And it deserves the recognition of qualified professionals, too. Ultimately, the journey was a 20-year odyssey that led me back to a healthy, functioning brain. Another layer of eccentricity comes from my bipolarity, primarily manifesting as hyperthymia, a state of persistent good mood and heightened mental performance. While some aspects of mania can be beautiful, the condition presents challenges most people can't grasp. My lifelong exposure to hyperthymia allows me to process manic episodes differently, finding clarity amidst the intensity. I wear my strangeness as a piece of armor. It’s what makes me the person I am. Don’t ever be afraid to make your strangeness a part of you. Why would you want to mask it and be like everyone else?

(2023 Note: Now that I compared myself to other autists, I've realized I have Asperger's Syndrome, which can be considered part of ASD, or the Autism Spectrum Disorders. I, however, am no longer sure if I am indeed an autist, even though I was diagnosed with both Asperger's and ASD. Please, take this article with a grain of salt, as I expect you to do, with any of my articles). (Philosocom Directory on Communication) (Autism Subcategory Directory) ******************************** A Shared Struggle for Clarity Philosophy in general is hard to understand because of its inherent complexity. Not everyone has the time or energy to grapple with these intricacies. Hence why, for both philosophers and non-philosophers, this field can be stressful and exhausting. The same challenge faces autistic people, for whom verbal communication can be a disability, leading to many predicaments in communication. This can make even simple ideas seem "unnecessarily" complex to express, even though they aren't. The quotation marks are there to acknowledge that, often times, autistic people have no alternative but to use complex language when trying to communicate. And the attempt to explain themselves properly to people, including their families, can often lead to social fatigue and autistic burnout, caused, in part, by being misunderstood. As such, in their shared struggle of clarity, they both might withdraw into solitude, as loneliness is often caused by not being clearly seen for whom we really are. Therefore, the truth plays a core element in both philosophy and autism. A practical element, at that. One that can help others see things and beings more clearly, and that includes themselves as well. Both the philosopher and the autist, for their tendency to be naturally blunt , may be faced with social risks by simply being who they are, instead of masking their true thoughts and feelings. That is despite many autists and philosophers being able to greatly contribute to humanity despite their societal shortcomings. The best way to allow both philosophers and autists to be of use is to cooperate with their intention to be clear, and to try understanding where they come from. And that advice can apply to people who are autists or philosophers themselves! We all need to learn, and the best way to do it is to be open to the opportunity of understanding reality in a clearer way. That can be done by listening and tolerating those who are more eccentric and weird, instead of dismissing them as irrelevant, pretentious, infantile or arrogant. By being too quick to judge, to conclude, we prevent ourselves the possibility to learn more about reality around us, with the help of those who process reality differently than us. Bridging the Gap In Communication The sting of a comment like "Utter gibberish from a horrible writer" can be deeply discouraging, especially for someone who may struggle with communicating normally. It raises a crucial question: how can someone navigate communication challenges when clarity seems impossible? Think of it like comparing visual or auditory limitations. We wouldn't expect a person with visual impairment to be a perfect lookout, nor would we expect someone deaf from birth to enjoy music in the same way. Similarly, judging someone's writing solely on the basis of their verbal difficulty, ignores the inherent difficulties of expressing complex ideas. For an autistic person, clear communication can be an ongoing struggle, not a deliberate choice. I've been practicing the art of article writing on my lonesome since I was 15. As of 2024 I am 26. To quote Nathaniel Hawthrone : “Easy reading is damn hard writing.” I am grateful to be able to be an auto-didact and to have a lot of free time on my hands, which allowed me to ruthlessly train myself to be the writer I am today. However, not everyone has these virtues unfortunately, and that includes autists, who may struggle more in interaction than the average person. Philosophy, by its very nature, delves into intricate concepts. Just as some philosophical texts might feel like complex social situations for someone on the spectrum, there's a burden on both the philosopher and the reader, the autist and the people in his or her lives. The philosopher strives to keep the audience engaged with challenging material, while the reader invests effort in understanding it. This complexity is inherent to the field, similarly to the fact that an autist's contact often needs to invest efforts in understanding them. In both cases, the reader and the contact must be open minded, avoid hasty judgement, as well as the whole-person fallacy , and most important of all, be willing to learn. Often, what makes the philosopher and the autist similar is their ability to process reality differently from other people. As such, they may develop a unique set of values and beliefs that differ from that of many other people. The attempt to approach them in the same way one would approach a neurotypical, or someone else who has no affinity to philosophy, can often be met with evitable conflicts and frustrations. Because of that, I also wrote a guide on how to be friends with philosophers. Both philosophers and autistic individuals share another challenge: the pressure to be readily understood. The fear of being ostracized or dismissed can be paralyzing. Rejection has been proved to be physically painful at times. As one reader put it, "If you won't make them understand, they will eat you alive." It's a world increasingly focused on speed and simplicity, where deep dives into complex topics seem out of place ordinarily. However, avoiding those who demand instant gratification isn't always an option. Thus, to endure this reality, where we naturally are dependant on people, we must be strong. For our struggle is often unseen, and thus, dismissed. Being a content creator, which is what a philosopher partly is, requires the strength to endure certain interactions. As such, both philosophers and autists face challenges in communication that can, and deserve to be overcome, in the name of a less painful experience of reality. Reduction of pain in ourselves and in others is the moral thing to do. Reality As an Autistic Philosopher Some people, like a late ancestor of mine, simply possessed an inherent quirkiness , which caused him to be a recluse from society. Others seem to have forgotten the value of kindness, prioritizing social norms over empathy for our fellow human beings. Empathy can simply be defined as the attempt to understand the other person from their own shoes. That can be done cognitively, making it a worthy habit to develop for a more inclusive, tolerating and accessible society.. For an autistic philosopher, the challenges described in the article are amplified, requiring me to be stronger and to reduce my sensitivities further. I do not only face communication difficulties with others, but also the burden of conveying complex philosophical ideas in an understandable way. I choose to carry my self-given duty without relent. I do not expect empathy or even mercy from anyone. This makes me different from many autists, who often share their burden through the need to be validated , and through the participation in safer spaces . Many of them advocate for self-acceptance. However, since humans are not logical by default, and that includes myself, I have and choose to constantly work on myself to become a more logical being. I cannot be a good philosopher without improving, and the best way to improve is to not be satisfied with myself, and take that for granted, as well. Autists often experience reality in a more intensive way, being suspectible to feeling overwhelmed even by things that are seen by many as minor. Slowly but gradually, I learned to not pay much attention to my own suffering, for it stands in my way to be a competent, clear-headed thinker. Many autists are more-attuned to their unique resonance with reality; Philosophy compels me to depersonalize myself from it. Effective communication inherently requires verbal ability, while autism can make one naturally more verbose. During my school years, I attempted to adapt to a more "normal" communication style, but maintaining it proved difficult without consistent guidance. Instead of resignation from society, I needed to adopt a different perspective. If others aren't willing to better understand me, I have no choice but to be ruthless towards myself, and be the better communicator myself. If we can't foster understanding and respect, even when faced with challenges, then it's my job to mercilessly work to bridge that communication gap myself. And alone, through the solitary pursuit towards the mastery of my craft. Hail Philosocom. Mr. Nathan Lasher's Feedback I have found it is best not to try communicating with everyone. Kind of the same idea if you are the smartest person in a room, then you are in the wrong room. "To continue growing and expanding your knowledge and skills, it's beneficial to surround yourself with people who are more knowledgeable, experienced, or skilled than you. Interacting with those who are more intelligent or talented than you can provide opportunities for learning, inspiration, and personal development." -- Panagiotis G. Lendaris

The Philosophical Significance of Philosocom By: An Apprentice Introduction "Come aboard! Immerse yourselves in a digital wonderland of philosophy for all to enjoy!" -- Mr. T. Rubinshtein The Philosocom Article Empire presents itself as an intellectually stimulating space within the vast world of online philosophy. It operates as a blog that doesn’t merely regurgitate well-known philosophical doctrines or engage in purely academic debates. Instead, it offers a unique blend of personal insight and reflective thinking . The site caters to both casual readers with an interest in philosophical musings and more dedicated seekers of wisdom who are looking for practical applications of complex ideas. At its core, Philosocom tackles essential human concerns—ethics, self-development, existential questions, and the nature of the mind —through the lens of lived experience and intellectual inquiry. Unlike many traditional philosophical platforms that may focus on the technicalities of theory or the dissection of historical philosophical figures, Philosocom approaches philosophy as something deeply intertwined with everyday life. It offers an accessible entry point for those new to philosophy while still presenting intellectually rich content that invites deeper exploration. This synthesis of personal narrative, philosophical analysis, and practical wisdom positions “Philosocom” as a site that goes beyond mere academic discourse. It aims to inspire its readers to think critically about their own lives, challenge their assumptions , and engage in continuous self-reflection. In doing so, it contributes to the broader philosophical discourse by emphasizing the relevance of philosophical thinking in the modern world. What exactly does Philosocom offer to its readers on an intellectual level, and how does it make a meaningful contribution to the world of philosophy? What Philosocom Offers Personal Philosophy with Depth and Accessibility One of the primary intellectual offerings of Philosocom is its personalized approach to philosophy. The content is deeply reflective, rooted in the author’s own experiences and thought processes. This approach transforms abstract philosophical ideas into something tangible and relatable. By reflecting on real-life situations and emotions, the blog fosters a connection between the intellectual and the practical. The blog excels at making complex ideas more accessible without oversimplifying them. It demonstrates that philosophy is not solely reserved for academia ; instead, it is a living, breathing discipline that anyone can engage with. A Fusion of Ethical Inquiry and Self-Improvement Ethical considerations are a recurrent theme in the blog’s content. From explorations of ruthlessness to reflections on peace and reducing suffering , Philosocom invites readers to think critically about their own ethical frameworks. It challenges them to examine their behavior and decisions through a philosophical lens, encouraging self-improvement rooted in ethical reflection. This fusion of ethics and self-improvement sets Philosocom apart. The blog does not just provide philosophical food for thought; it offers actionable insights that readers can apply in their lives. It fosters an intellectual environment where philosophical ideas translate into real-world practices, which can lead to personal growth and betterment. Existential and Psychological Exploration The existential dimension of Philosocom is another critical intellectual aspect of the site. The blog delves into questions about the human condition, the meaning of life, and the void of existential loneliness. These topics, often daunting or unsettling for many, are approached with care and thoughtfulness. Readers are encouraged not only to confront these questions but also to find ways to navigate them. The psychological exploration within the blog further enriches its intellectual offering. Articles that delve into neuroplasticity, inner development, and the workings of the mind provide a philosophical perspective on human psychology. By connecting philosophy with contemporary understandings of the brain and behavior, Philosocom offers readers a holistic view of what it means to be human. Encouragement of Critical Thinking and Reflection Philosocom excels in fostering critical thinking. The articles are written in a way that invites readers to question their own beliefs, assumptions, and behaviors. Instead of offering definitive answers, the blog often poses questions or presents dilemmas that require the reader to engage in reflection. This approach encourages active participation in philosophical thinking, making readers co-creators in the intellectual process. The blog also emphasizes the importance of reflection as a philosophical tool. Whether it’s reflecting on personal experiences, moral choices, or existential questions, Philosocom advocates for introspection as a means of gaining deeper understanding and insight. Conclusion Philosocom stands out as a philosophical blog that bridges the gap between intellectual inquiry and practical application. Its unique approach of combining personal reflection with philosophical exploration offers readers a distinctive experience—one that is intellectually stimulating yet grounded in the realities of everyday life. The blog's strength lies in its ability to make philosophy accessible to a wide audience while maintaining depth and originality in its content. By addressing themes like ethics, existentialism, self-improvement, and psychology, Philosocom contributes meaningfully to contemporary philosophical discourse. It encourages its readers to think critically, reflect deeply, and engage with philosophy not just as an academic exercise but as a way of life. For those seeking a blend of intellectual richness and practical wisdom , Philosocom offers a thoughtful and valuable resource in the digital age.

Apply To Submit Articles Today The point of guest posts is to allow a wide range of narratives from a wide range of people. The guest posts do not necessarily align with Philosocom's manager, Mr. Tomasio Rubinshtein's beliefs, thoughts, or feelings. Guest articles are given far higher priority than Mr. Tomasio's articles to not be removed, and credit will always be given to the author/s unless requested otherwise. To apply for a guest article, story or even poem of your own, please send your request to mrtomasio@philosocom.com By submitting a post, you agree to the site's rules for writers.

T. Rubinshtein's Books Click here to Browse